Wednesday, March 15, 2017
Hillel & the Struggle for Jewish Continuity
I am an Israel briefer and analyst, a political scientist, and a speaker on Jewish civilization. I'm also a rewrite guy & fact-checker, who can make your writing clear and compelling & help you contextualize.
Wednesday, January 25, 2017
Taking Stock of Donald Trump
I am an Israel briefer and analyst, a political scientist, and a speaker on Jewish civilization. I'm also a rewrite guy & fact-checker, who can make your writing clear and compelling & help you contextualize.
Sunday, December 25, 2016
Some books I read in 2016 and can recommend as worth your time...
“Going Clear: Scientology, Hollywood, and the Prison of Belief” by
“It Can’t Happen Here,” by Sinclair Lewis
The Tragedy if Liberation: A History of the Chinese
Revolution 1945-1957 by Frank Dikotter
Jabotinsky by Hillel Halkin
Final Solution by David Cesarani
Coming Apart: The State of White America by Charles
Murray
I am an Israel briefer and analyst, a political scientist, and a speaker on Jewish civilization. I'm also a rewrite guy & fact-checker, who can make your writing clear and compelling & help you contextualize.
Saturday, December 03, 2016
The Misunderstood Op-ed
In the beginning there was the op-ed. The op-ed begot the
blog. And the blog begot the talkback.
The first op-eds, as we know them, ran on September 21, 1970
in The New York Times. The editors were frank in telling readers that
their purpose was not to “counterbalance” the newspaper’s views, nor to provide
a platform opposite the editorial page for those who disagreed with the
editorial line.
The idea, the paper explained, was for outsiders to
diversify the paper’s own stable of columnists.
The raison d'etre was diversity
not balance.
That first batch of op-eds saw economist W.W. Rostow writing
about the military budget; Gerald Johnson of The New Republic poking fun at the
Nixon White House, and China-expert Han Suyin (Elizabeth Comber) writing from
“Peking.” All this alongside Anthony Lewis’s regular column.
For 46 years now, those of us in a love-hate relationship
with the Times have been kvetching that its op-ed pages are unbalanced.
Truth is, though, they were never meant to be otherwise. Indeed, most days you
would be hard pressed to find even a single viewpoint that is categorically
opposed by the newspaper.
Take the four op-eds running on November 28, 2016. In-house
columnist Paul Krugman warns that Donald Trump is positioning himself to use
the power of the presidency to expand his personal wealth. Contributor Achy
Obejas, a Cuban-American, writes about how ambivalent he feels over the death
of Fidel Castro. Policy wonk Christopher Daggett addresses the Federal
Communications Commission’s decision to auction public airwaves. And Douglas
Harris, an economist, decries the appointment of Betsy DeVos as education
secretary.
The Times editorial page has historically been
antagonistic toward Israeli policies. This outlook is echoed by columnists
Roger Cohen and Tom Friedman – with outside contributors sometimes piling on.
In 2016, Israel’s ambassador, Ron Dermer appeared on the
op-ed pages once — in a letter to the editor. Israel’s UN Ambassador Danny
Danon got three letters published.
The Times, as the flagship of the liberal media, is
an easy target. My hunch is that any analysis of The Wall Street Journal’s
op-ed pages would turn up a similar policy, only in the conservative direction.
Since the late 1990s, the Internet has fostered a deluge of
voices though not a torrent of counterbalancing opinion.
Of course some
platforms abjure being pigeonholed, but in the main right-wing writers and
readers seek out right-wing sites; left-wing writers and readers seek out
left-wing sites.
The real purpose of the blog and talk-back is not to
counterbalance but to drive Internet traffic. Not only do bloggers write for
free — they use their own so
cial media channels to promote the sites that run
them thus generating more page views and unique visitors.
In 1921, Manchester Guardian editor C.P. Scott (pictured left) coined
the phrase “comment is free,” adding that “the voice of opponents no less than
that of friends has a right to be heard.”
Maybe that’s a credo belatedly worth resurrecting.
I am an Israel briefer and analyst, a political scientist, and a speaker on Jewish civilization. I'm also a rewrite guy & fact-checker, who can make your writing clear and compelling & help you contextualize.
Wednesday, November 02, 2016
For Everything You Wanted to Know About the Balfour Declaration
In addition
to the 100th anniversary of the Balfour Declaration, 2017 is the 120th
anniversary of the First Zionist Congress, the 70th anniversary of the
UN General Assembly Partition Resolution, the 50th anniversary of
the Six-Day War, the 40th anniversary of Anwar Sadat’s visit to
Jerusalem, and the 30th anniversary of the first intifada.
Perhaps you have heard
that the moderate
Palestinian Arab camp wants to sue the British government for issuing the
Declaration.
That suggests that the Arab-Israel conflict is not about
boundaries, settlements, or about this or that Israeli policy, but reflects
unrelenting Arab refusal to accept the right of the Jewish people to a national
homeland in any part of Palestine.
This is what the extremist
Hamas Charter
says about the Balfour Declaration:
You may
speak as much as you want about regional and world wars. They [the Jews]
were behind World War I, when they were able to destroy the Islamic
Caliphate, making financial gains and controlling resources. They obtained
the Balfour Declaration, formed the League of Nations through which they could
rule the world. They were behind World War II, through which they made huge
financial gains by trading in armaments, and paved the way for the
establishment of their state. It was they who instigated the replacement of the
League of Nations with the United Nations and the Security Council to enable
them to rule the world through them. There is no war going on anywhere, without
having their finger in it.
Whereas this is what the Palestine Liberation
Organization still says in the Palestinian National
Charter:
Palestine is the homeland of the Arab Palestinian people; it
is an indivisible part of the Arab homeland and the Palestinian people are an
integral part of the Arab nation. The Balfour Declaration, the Mandate for Palestine, and everything that
has been based upon them, are deemed null and void. Claims of historical or
religious ties of Jews with Palestine are incompatible with the facts of
history and the true conception of what constitutes statehood. Judaism, being a
religion, is not an independent nationality. Nor do Jews constitute a single
nation with an identity of its own; they are citizens of the states to which
they belong.
This Balfour 100 site http://www.balfour100.com/ simply puts
the Balfour Declaration in factual context.
I am an Israel briefer and analyst, a political scientist, and a speaker on Jewish civilization. I'm also a rewrite guy & fact-checker, who can make your writing clear and compelling & help you contextualize.
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