The growth of Shavuot

One of the most affecting biblical stories is the Book of Ruth, set in ancient Israel during the period of the Judges. Ruth's character embodies all the virtues delineated by political philosopher William J. Bennett: self-discipline, compassion, responsibility, friendship, work, courage, perseverance, honesty, loyalty and faith.

A family - Naomi, Elimelech and their two sons - is forced to abandon Judah for Moab to escape famine. The sons take Moabite wives, but before long the men all die and Naomi finds herself left alone with her daughters-in-law Orpah and Ruth. By now the famine is over and Naomi sets out on a return journey to Judah accompanied by the two young women. Knowing that she faces an uncertain future back home, Naomi pleads with them to remain in their own homeland. Orpah tearfully agrees.

Ruth's response captures our hearts: "Do not urge me to leave you, to turn back and not follow you. For wherever you go, I will go; wherever you lodge, I will lodge; your people shall be my people; and your God my God. Where you die, I will die, and there I will be buried."

We won't give away all that happens next - the full account is recited on Shavuot, marked on the 6th day of the Hebrew month of Sivan, which falls this year on Monday (and extends to the 7th of Sivan, Tuesday, in the Diaspora). Suffice to say that Ruth the convert becomes a forbearer of King David. And her tribulations become symbolic of the sacrifices the Jewish faith demands. Tradition also has it that King David's yarhzeit - the anniversary of his death - falls on Shavuot.
Shavout is one of Judaism's three pilgrimage festivals. It is observed at the end of the counting of the Omer - seven weeks from the first day of Pessah. In Temple times, the cycle began with a barley offering and concluded with a wheat offering.
WHAT fascinates is Judaism's vibrancy and adaptability,
how its traditions and customs evolved over thousands of years to accommodate changing circumstances in order to preserve continuity and cohesion. And so, what began as an agricultural festival was transformed.

After the destruction of the Second Temple, with the Jews cut off from their land, the Sanhedrin (circa 140 CE) introduced an additional motif for the holiday - commemoration of the giving of the Torah on Mount Sinai. Hence the Decalogue, or Ten Commandments, is recited in the synagogue on Shavuot.

Cut off from the soil during their dispersion, Jews nevertheless recited the Torah portion pertaining to the Temple's agricultural sacrifices and decorated their synagogues with greenery for the holiday. In this way, they never lost sight of the bond between the Land, God and religion of Israel.

Each generation and locale added something to the accumulation of practices today associated with Shavuot. Mystics urged staying up all night learning so as to be wakeful at the precise anniversary of the giving of the Ten Commandments. The Kaballah teaches that those who remain awake studying will come to no harm for an entire year.

During the morning synagogue service, many Ashkanazi congregations recite Akdamot, an Aramaic rhyme of tribute to God for giving the Torah to the Jews. Aramaic was once the language spoken by most people and the rabbis wanted congregants to feel connected to the services. Though familiarity with Aramaic has fallen by the wayside, the melodic recitation of the poem survives as part of the liturgy.

As on other holidays, food plays a not insignificant pedagogical role. In medieval times, the practice of eating dairy foods was adopted to symbolize the Torah's association with milk and honey.

WITH THE return to Zion, the Jewish calendar took on added relevance. Even non-observant Israelis often maintain some of the holiday's traditions. For instance, kibbutzim hold ceremonies and parades on Shavuot displaying their produce. And younger school children craft and wear garlands of fresh flowers.

As Shavuot demonstrates, tradition does not mean standing still; it can denote redefining ancient practices to make them contemporary and ever meaningful. Tradition is an expression of respect for continuity, for connecting us with a shared past and - let us hope - a common future.

America at its best

The American Israel Public Affairs Committee (AIPAC) 2008 Policy Conference which concluded Wednesday in Washington is an expression of all that is wonderful about America and about the US-Israel relationship. For AIPAC is not Israel's lobby in the US - it is the central address of pro-Israel Americans from across the political spectrum.

As Israelis watched in admiration from the other side of the globe, 7,000 US citizens - from the most powerful practitioners of politics to undergraduates taking their first politics course - gathered under the auspices of a body that is neither conservative nor liberal, Republican or Democratic, but quintessentially American.

And because this is an election year, the presumptive Republican and Democratic presidential candidates both gave defining speeches at the conference.

They knew their words would be deconstructed, analyzed and archived as the best, straight-from-the-horse's-mouth indicator of their respective stances on issues of concern to the pro-Israel community.

And by that criteria, the news is good.

A BLEARY-EYED Barack Obama was warmly greeted by an audience that knew he had just made the historic journey to becoming the first African American nominated by a major party. He began by both acknowledging, then deriding a negative e-mail campaign about him circulating within the Jewish community. Then, "speaking from the heart," Obama offered a stirring oration that repeatedly brought the audience to its feet.

"I will never compromise when it comes to Israel's security," he declared.

He argued that by pressuring Israel to allow Palestinian elections with Hamas participation, and by going to war against Iraq when "Iran was always the greater threat," administration foreign policy had made Israel less secure.

Obama dismissed the notion that the Palestinian-Israeli conflict was at the root of Mideast instability; he said Israel's qualitative military superiority had to be preserved, and that Hamas must be kept isolated. He was committed to "two states, a Jewish state of Israel and a Palestinian state," but would not force concessions on the parties, only work to avoid stalemate. And he affirmed that "Jerusalem will remain the capital of Israel, and it must remain undivided."

On Iran, Obama said he would "do everything" - everything - to prevent Iran from obtaining nuclear weapons. "I have no interest in sitting down with men like Ahmadinejad just for the sake of talking. But as president of the United States, I would be willing to lead tough and principled diplomacy... at a time and place of my choosing - if, and only if it can advance the interests of the United States."

One speech does not allay all Israeli concerns, certainly not when so many of Obama's pro-Israel advisers are associated with the failed Oslo policies. Still, the senator is to be applauded for his forthrightness. And Israelis need to remember that Oslo was largely a homegrown concept.

JOHN McCAIN came to AIPAC with far less political baggage, yet aware that no matter what he said, most US Jews would maintain their historic allegiance to the Democratic Party. A recent Gallop poll shows that 61 percent of Jewish voters intend to vote for Obama.

The senator from Arizona and former POW was welcomed warmly by the AIPAC audience, which included his friend Sen. Joseph Lieberman. Looking relaxed and confident, McCain identified himself with the legacy of senator Henry "Scoop" Jackson, beloved in the Jewish world, noting that he made his first trip to Israel with Jackson in 1979.

In a far less policy-specific address, McCain too pledged to maintain Israel's qualitative military edge; said America's ties with Israel were unbreakable, and that the two countries were natural allies. He added that the Palestinians were badly led, and that the US ought not to confer approval on Hamas. Stating that "Teheran's continued pursuit of nuclear weapons poses an unacceptable risk, a danger we cannot allow," he criticized Obama's willingness to meet Iranian leaders. He advocated an escalating ladder of international pressure to "peacefully but decisively" change Iran's path.

McCain passionately argued that a withdrawal of US forces from Iraq would profoundly affect Israeli security and be catastrophic for the region.

The campaigns will now be shifting into lower gear until the respective party conventions at the end of the summer. Meanwhile, for the Jewish state - and its neighbors - this year's policy conference underscored that the America-Israel relationship is a bipartisan affair.

Yes: Urgency on Iran

Imagine how dangerous, how potentially destabilizing a military strike against Iranian nuclear facilities could be to the region and the world. And yet any such attack would be infinitely less dangerous and less destabilizing than allowing nuclear bombs to fall into the mullahs' hands.
Now, with the civilized world at a crossroads, imagine being able to prevent both such chilling scenarios by making tough yet wise decisions in the next weeks and months.

That was the message Prime Minister Ehud Olmert brought to the annual policy conference of the American Israel Public Affairs Committee on Tuesday: "We must stop the Iranian threat by all possible means. Each and every country must understand that the long-term cost of a nuclear Iran greatly outweighs the short-term benefits of doing business with Iran."
The urgency of Iran was probably the reason Olmert travelled to Washington to meet with President George W. Bush so soon after seeing him in Jerusalem, and despite his political travails at home.

LAST WEEK the International Atomic Energy Agency essentially announced that Teheran was stonewalling the agency. And still Mahmoud Ahmadinejad continues to travel around the world - on Tuesday he was in Rome for a UN food summit - spewing hatred and talking genocide. Israel, he said, is "doomed to go." This from a leader who has repeatedly threatened to wipe Israel off the map, and who last month referred to the Jewish state as a "stinking corpse... on its way to annihilation," which has "reached the end like a dead rat."

To their credit, both Italian Premier Silvio Berlusconi and Pope Benedict XVI refused to meet Ahmadinejad.

THE IRANIANS know they are playing with fire. Defense Minister Mostafa Mohammad Najjar has warned that "any attack on Iran would... result in painful consequences for the attacker... I believe the Zionist regime degraded itself when it proved powerless against Hizbullah - to such an extent that it would never be able to bear the first response of Iran."

Such saber-rattling accompanies Iran's gloating in the knowledge that it will very soon reach the point of no return in its acquisition of nuclear weapons.

Teheran continues unabated to build centrifuges (Ahmadinejad has boasted of 3,000 already in operation), enrich uranium, test high-explosive triggers for nuclear devices and redesign the nose-cone of the Shahab-3 rocket to accommodate nuclear warheads.

At this critical juncture, as time runs out, the reasons why the Iranians must not get the bomb bear repeating.
• Iran acts as a leading sponsor of terrorism in the world. It trains, finances, and equips Hamas, Hizbullah and extremists in Iraq.
• Iranian proliferation of nuclear technology to terrorist groups is a terrifyingly real possibility.
• Iran is not like the former Soviet Union. It is a fundamentally unstable regime. There are power struggles between the presidency, the parliament, the Revolutionary Guards and the office of Supreme Leader Ayatollah Khamenei. The country's foreign polices are often dangerously erratic.
• Finally, even the doctrine of mutual assured destruction (MAD) that governed the Cold War does not necessarily apply to a regime ruled by religious fanatics for whom martyrdom may well be not a deterrent, but an inducement.

WHAT THEN is the civilized world to do?

It must pressure the Iranian leadership - relentlessly - by imposing severe political, social and economic sanctions. It must freeze assets and outlaw business with the Central Bank of Iran. It must bar Iranian airliners from landing at major airports. Iranian leaders must be made personae non grata at international forums.

The commonwealth of nations has to know that if it does not change course and continues with the modest sanctions now in place, Iran is on track toward nuclearization.

Brazenly, Teheran has defied successive Security Council resolutions calling on it to suspend its uranium enrichment - including a round of sanctions approved by the council in December 2006, and a "tougher" round authorized three months later. It has rejected European offers of generous economic incentives, including support for a civilian nuclear energy program.

In his AIPAC address the premier spoke for all Israelis, when he declared: "The international community has a duty and responsibility to clarify to Iran, through drastic measures, that the repercussions of its continued pursuit of nuclear weapons will be devastating."

Another bad deal

How astute is it to trade an unreconstructed killer for what, it is now increasingly feared, are the remains of two IDF fallen? When that killer continues to swear loyalty to the blood-soaked path of jihad? And when the exchange would further bolster Hassan Nasrallah's stranglehold on Lebanon?

This is the dilemma facing Israeli policymakers: whether to trade Samir Kuntar for Eldad Regev and Ehud Goldwasser. Hizbullah has provided no sign of life from the soldiers since they were abducted on June 26, 2006 in the cross-border aggression that ignited the Second Lebanon War.

On Sunday, amid rumors of a far broader deal, Israel released Nissim Nasser after he completed a six-year espionage sentence and shipped him back to Lebanon. Nasser is a small fish, who did no irreparable harm.

At roughly the same time, in a step arranged via German mediation - but which both Israel and the Red Cross claim surprised them - Hizbullah released some of the assorted IDF body parts it had ghoulishly harvested from the battlefields of the war.

Nasser's release and the handover of body parts, plus recent statements by Nasrallah that Kuntar would soon be brought home all heightened speculation that a prisoner swap involving Goldwasser and Regev was in the offing.

Then Der Spiegel OnLine published the shattering report, based on German intelligence sources, that Regev and Goldwasser "are believed to be dead." The paper described the outlines of a deal proposed to the Israeli government: Jerusalem would release the last four Hizbullah terrorists in its custody - Kuntar included. It would hand over the remains of all other Lebanese from previous wars and provide maps detailing the location of minefields in southern Lebanon. After a suitable interval, it would also release dozens of Palestinian prisoners.

In return, Hizbullah would turn over the bodies of Goldwasser and Regev and provide unspecified data on Ron Arad. How this arrangement would impact ongoing efforts to free Gilad Schalit from Hamas captivity is unclear.

KUNTAR, a Lebanese Druse, is serving four life sentences for the 1979 deaths of Danny Haran, 28, his two daughters, four-year-old Einat and two-year old Yael, and the killing of police officer Eliahu Shahar in Nahariya. Some reports say Kuntar bashed Einat's head in with a rifle butt, or smashed her against a rock before her father's eyes, before shooting him dead at close-range.
Kuntar's actions are rendered even more monstrous by the way little Yael met her end. Haran's wife, Smadar, hid herself and the toddler from Kuntar and his gang in a crawl space above the couple's bedroom. In an effort to muffle Yael's cries, Smadar smothered the child.

Even if Goldwasser and Regev are alive, releasing this soulless unrepentant in exchange for their safe return would hardly be an easy decision. For he may represent Israel's last leverage in obtaining information about our other missing soldiers.

The enemy had claimed it had no more information about IAF navigator Ron Arad, who disappeared over Lebanon in 1986. Now it is reportedly offering such information. And next week marks the 26th anniversary of the battle of Sultan Yakoub, where Yehuda Katz, Tzvi Feldman and Zachary Baumel went missing. Eleven summers ago this August, Guy Hever disappeared near the Syrian border.

One senses that the enemy is not telling all it knows about these men. But beyond that, Israeli policymakers need to reevaluate their willingness to engage in lopsided prisoner exchanges. We recoil at them, and at the history of released captives returning to carry out further attacks. Yet such deals occur not infrequently. It is not only the exchanges themselves that are so trouble, but Israel's bargaining ineptitude: Too many living terrorists are being exchanged for dead bodies.

ARGUABLY the most egregious of the "crazy" exchanges so castigated by the Winograd Committee earlier this year was the May 1985 "Jibril deal," which traded 1,150 Palestinians for three live IDF soldiers. Granted, not all exchanges have been as lopsided: In 1998, Israel obtained the bodies of three naval commandos for 60 Shi'ite prisoners and 40 corpses, including Nasrallah's son. Other deals remain acutely hard to fathom. In 2004, 400 enemy combatants were exchanged for renegade IDF colonel Elhanan Tannenbaum and the remains of three IDF soldiers.

Israel's enemies know that Judaism attaches the highest priority to freeing captives and bringing closure to the families of fallen fighters. Isn't it time they also learned that Jews understand a thing or two about bargaining?

Jerusalem Day

There is not a stone in the city but has been reddened with human blood; not a spot but where some hand-to-hand conflict has taken place; not an old wall but has echoed back the shrieks of despairing women. Jew, Pagan, Christian, Mohammedan, each has had his turns of triumph, occupation and defeat...
For Jerusalem has been the representative sacred place of the world; there has been none other like unto it, or equal to it, or shall be, while the world lasts.
- 'Jerusalem' by Walter Besant and E.H. Palmer, 1870

This recollection helps us put into context why, 41 years after the reunification of Jerusalem under Jewish sovereignty, the passions, tensions and controversies surrounding our magnificent capital remain largely unresolved.

The successes and failures of Israel's administration of the city are best understood in the framework not only of the contemporary Arab-Israel conflict, but as part of an ancient, almost metaphysical struggle for the soul of Jerusalem. In other words, the conflict resolution lessons applied to modern contested cities - Berlin, Dublin, Gdansk, Trieste, Brussels, Montreal, Belfast and Nicosia - are not necessarily applicable to Jerusalem.

Centuries before Christianity and Islam came into history, the Psalmists wrote: "If I forget thee, O Jerusalem, let my right hand forget her cunning." This haunting Psalm, 137, recited daily in the Grace after Meals, begins with the poignant: "By the rivers of Babylon, there we sat, sat and wept, as we thought of Zion."

Jews continued to remember Zion even after Israel's hard-fought War of Independence, when Jordan controlled east Jerusalem and Jews were barred from visiting the Western Wall and Temple Mount. Thus, in January 1950 the Knesset, meeting in west Jerusalem, declared the city Israel's capital.

On June 5, 1967, Jordan attacked Israel. King Hussein's legionnaires occupied UN headquarters, bombarded Mount Scopus (the Hebrew University enclave), and attacked Kibbutz Ramat Rahel. In this war of self-defense Israel threw back the invaders and unified the city.

TODAY the city flourishes. It is home to 746,000 souls, of whom 257,000, or 34 percent, are Arabs. Birthrates (Jewish and Arab) are booming and nearly identical. Fewer residents than in the past are leaving town. Health care for all is outstanding. On a summer weekend, you would be hard-pressed to find a hotel room, or a table at one of the city's fine restaurants. Tourism has never been better. The city's cultural attractions and trendy neighborhoods make Jerusalem an altogether delightful place. Even our gazelles were recently granted a secure area in which to flourish.

Yet all is not rosy.

The city desperately needs more jobs and affordable middle-class housing. Too many citizens work in the public sector. A disproportionate number of haredim are outside the workforce. Too many residents live below the poverty level - the city is Israel's poorest - and too many elderly rely on charity. While city managers have made driving in the center of town hellish, a much promised light rail system has been years in the offing.

WHILE ONE can evaluate conditions within the city using the criteria one would with any urban center, Jerusalem is unlike any other place: It is a focal point in the Palestinian-Israeli conflict. Solutions which may seem obvious from far away are impractical here on the ground. Those across the political spectrum who speak of "dividing" or "sharing" Jerusalem; of keeping it "united"; or of "east" as opposed to "west" Jerusalem are treading on dodgy semantic, political and geographical ground.

The city, spread out across hills and valleys, does need to be better integrated. With sovereignty comes responsibility - even over such mundane concerns as sewers, street paving and garbage collection. It is unacceptable that Arabs should live in more dilapidated neighborhoods, even though they have boycotted every municipal election and rejected representation at city hall. Mayors Teddy Kollek, Ehud Olmert and now Uri Lupolianski all failed to proactively provide equal services to Arab and Jewish areas, across the board. However, this is now beginning to change. More schoolrooms are being built, more housing units are to be approved.

Today, rejoicing that Jerusalem is again in our hands, we pray for the wisdom that will allow Israelis to help make it a true city of peace.