Monday - Learning from Pyongyang
There's a lesson to be learned about North Korea's launching over the weekend of a Taepodong II rocket - and it isn't just that the more treacherous the crisis, the less likely it is that multilateralism will provide a solution.
The launching was yet another step in North Korea's march toward building and perfecting a nuclear-tipped intercontinental ballistic missile.
World leaders were as worried as they were impotent while North Korean technicians pumped fuel into the rocket, which can hit Japan and possibly Alaska and Hawaii as well.
In launching the missile, North Korea violated UN Security Council Resolution 1718, passed after the regime's October 9, 2006 test detonation of a nuclear device which violated the Non-Proliferation Treaty. The council demanded that "the DPRK not conduct any further nuclear test or launch of a ballistic missile."
The Democratic People's Republic of Korea - which is neither democratic, nor run by its people, nor a republic - claimed it had launched a "communications satellite," and not a ballistic missile. That's a distinction without a difference. In any event, the North American Aerospace Defense Command said the satellite did not make it into orbit.
At Japan's behest, the Security Council was scheduled to hold an emergency session on Sunday evening. But little more than a strongly worded statement was expected to come out of it. China and Russia would use their veto should tougher sanctions be proposed - and, anyway, analysts argue that economic leverage has negligible impact. What matters is that China is opposed to regime change, even were it possible.
Though we live in a multi-polar world where Pax America is passé, the West, Japan and South Korea appear to take their lead from Washington. The Obama administration says that North Korea's behavior will be punished appropriately. Well, whatever that means, it does not include a frontal confrontation. Not with the US economy in a tailspin and America's volunteer army stretched in Iraq and Afghanistan-Pakistan.
Every despotic regime is despotic in its own way. B.R. Myers, who teaches North Korean studies in South Korea, says that the DPRK leadership, appealing to the emotions of a "systematically infantilized" population, exploits a fountainhead of xenophobia to rally its masses around the leader. Myers says the message is: "Foreigners bad, Koreans good, Leader best." Koreans have been brainwashed to feel unrestrained compassion, even pity, for the Leader's burden.
North Korea's behavior is of particular interest to Israel. Pyongyang has proliferated nuclear knowhow to Iran, Syria and Pakistan. Iranian experts attend all major North Korean launchings, and there is cross-pollination of Iranian money and DPRK technology.
NORTH KOREA is a unique case. But beyond Korea's benighted borders, the overarching lesson to Western leaders is: Don't threaten what you can't deliver.
This is because despotic regimes like North Korea - but also Iran and Hamas in Gaza - use Western failure to follow through to bolster their position. More than that: North Korea, Iran and Hamas relish crises because they invariably demonstrate (a) that their people are under siege by pitiless foreigners; and (b) that only their leadership and the people's willingness to sacrifice can ultimately protect them from the alien threat.
Another lesson from B.R. Myers: Do not presume to put yourself in the shoes of the leaders of alien societies. The rational-decision-making model has its limitations when dealing with tyrannical, dogmatic and ideologically mobilized polities. For example, preventing the suffering of ordinary people is, for these polities, largely irrelevant. They focus not on the punishments (airstrikes, sanctions, etc.) they have endured, but on the punishments they have withstood and, especially, on the bad behavior (terrorism, kidnapping) their respective regimes have gotten away with.
The people of North Korea, Gaza and, arguably, Iran, know they would be economically better off if their leaders played by civilized rules. And yet there is every reason to believe - certainly in the case of Gaza and North Korea - that given a genuinely free choice, the masses would still opt for the current leadership.
The lesson, therefore, is: North Korea, Hamas and Iran cannot exchange their belligerency for normalcy. Why? Because, paradoxically, they derive their legitimacy from a constant state of confrontation and threat.
Monday, April 06, 2009
That North Korean missile
I am an Israel briefer and analyst, a political scientist, and a speaker on Jewish civilization. I'm also a rewrite guy & fact-checker, who can make your writing clear and compelling & help you contextualize.
Friday, April 03, 2009
Avigdor Lieberman's First Day
Friday -- Who killed Annapolis?
Foreign Minister Avigdor Lieberman has made a stormy entrance. The "ultra-nationalist" (BBC and al-Jazeera); is "blunt and belligerent" (The New York Times); "aggressive" (Haaretz) and a "racist" (Yasser Abed Rabbo). This new government will make "no concessions for peace" (Guardian) and "spurn the peace process" (CNN)
Why the uproar? Because Lieberman announced: "The Israeli government never ratified the Annapolis accord."
Ahem. Actually, the cabinet did endorse Annapolis, on December 2, 2007. Ehud Olmert sold it to his colleagues with the argument that the negotiations would not be constrained by any deadline, and with the promise that if an agreement was reached, it would be implemented only after the Palestinians halted all violence. Privately, prior to the cabinet's endorsement, Olmert briefed Lieberman; who then absented himself from the vote.
BUT THE thing is, Annapolis is dead - just as Lieberman so undiplomatically stated. And everyone knows it. It died when Mahmoud Abbas and Ahmed Qurei rejected Olmert's and Tzipi Livni's offer last year of virtually the entire West Bank (the Palestinians already have Gaza), plus tracts of the Negev to make up for strategic settlement blocs retained beyond the Green Line.
Olmert and Livni proffered international stewardship for the holy places, and were prepared to turn over east Jerusalem. A tunnel or bridge would connect east and west "Palestine," providing contiguity between the West Bank and Gaza.
The Kadima government balked only at a total pullback to the 1949 Armistice Lines, and on granting millions of Palestinian "refugees" the right to "return" to a truncated Israel - something that would demographically smother our Jewish population.
In other words, had the Palestinians taken Olmert's and Livni's astonishingly magnanimous deal, "Palestine" would have become the 22nd Muslim Arab state in the Middle East.
Still, the petulant way Lieberman made his Annapolis announcement detracted from the substance of what Israel's argument should be. Had he handled himself more adroitly, the next day's headlines might have read: "New Government Embraces Road Map." For Lieberman did pledge a total commitment to what is officially known as a "Performance-Based Road Map to a Permanent Two-State Solution to the Israel-Palestinian Conflict."
The Annapolis process was a stab at leapfrogging over the road map because the Palestinians could not - or would not - fulfill their obligation to end the violence. And the international community preferred the illusion of momentum Annapolis provided. The alternative would have been to concede that even "moderate" Palestinians are not prepared follow through on the hard work necessary to achieve a two-state solution.
Lieberman is convinced that all the sweet talk from Olmert and Livni got Israel precisely nowhere. Yet, significantly, the Netanyahu-Lieberman-Barak government is committed to achieving a Palestinian state via the road map. What now needs to be worked out is whether the Palestinians remain committed, and whether the steps to implement the road map must be taken sequentially (the Israeli view), or in some other undefined fashion (the Palestinian view).
The road map stipulates that,"A two-state solution to the Israeli-Palestinian conflict will only be achieved through an end to violence and terrorism, when the Palestinian people have a leadership acting decisively against terror and are willing and able to build a practicing democracy based on tolerance and liberty, and through Israel's readiness to do what is necessary for a democratic Palestinian state to be established…"
That would require Israel to freeze settlements and dismantle those established since February 2001.
This is what Lieberman supports. What could be clearer?
THE Lieberman flap comes as Israel buries another victim of Palestinian terror, 16-year-old Shlomo Nativ, who was hacked to death on Thursday in Bat Ayin, a settlement southwest of Jerusalem. It is this kind of Palestinian brutality - combined with diplomatic obduracy - that keeps the road map grounded.
By talking tough instead of talking smart, Lieberman claimed he won "respect." In fact, he handed an unnecessary win to those who misrepresent Israel's stance by arguing that it is blocking the creation of a Palestinian state.
This was an inept performance by our novice foreign minister, no question. Nevertheless, Annapolis has become just another footnote in the 100-year history of Palestinian rejectionism.
#####
Shabbat shalom and thanks for reading...
Foreign Minister Avigdor Lieberman has made a stormy entrance. The "ultra-nationalist" (BBC and al-Jazeera); is "blunt and belligerent" (The New York Times); "aggressive" (Haaretz) and a "racist" (Yasser Abed Rabbo). This new government will make "no concessions for peace" (Guardian) and "spurn the peace process" (CNN)
Why the uproar? Because Lieberman announced: "The Israeli government never ratified the Annapolis accord."
Ahem. Actually, the cabinet did endorse Annapolis, on December 2, 2007. Ehud Olmert sold it to his colleagues with the argument that the negotiations would not be constrained by any deadline, and with the promise that if an agreement was reached, it would be implemented only after the Palestinians halted all violence. Privately, prior to the cabinet's endorsement, Olmert briefed Lieberman; who then absented himself from the vote.
BUT THE thing is, Annapolis is dead - just as Lieberman so undiplomatically stated. And everyone knows it. It died when Mahmoud Abbas and Ahmed Qurei rejected Olmert's and Tzipi Livni's offer last year of virtually the entire West Bank (the Palestinians already have Gaza), plus tracts of the Negev to make up for strategic settlement blocs retained beyond the Green Line.
Olmert and Livni proffered international stewardship for the holy places, and were prepared to turn over east Jerusalem. A tunnel or bridge would connect east and west "Palestine," providing contiguity between the West Bank and Gaza.
The Kadima government balked only at a total pullback to the 1949 Armistice Lines, and on granting millions of Palestinian "refugees" the right to "return" to a truncated Israel - something that would demographically smother our Jewish population.
In other words, had the Palestinians taken Olmert's and Livni's astonishingly magnanimous deal, "Palestine" would have become the 22nd Muslim Arab state in the Middle East.
Still, the petulant way Lieberman made his Annapolis announcement detracted from the substance of what Israel's argument should be. Had he handled himself more adroitly, the next day's headlines might have read: "New Government Embraces Road Map." For Lieberman did pledge a total commitment to what is officially known as a "Performance-Based Road Map to a Permanent Two-State Solution to the Israel-Palestinian Conflict."
The Annapolis process was a stab at leapfrogging over the road map because the Palestinians could not - or would not - fulfill their obligation to end the violence. And the international community preferred the illusion of momentum Annapolis provided. The alternative would have been to concede that even "moderate" Palestinians are not prepared follow through on the hard work necessary to achieve a two-state solution.
Lieberman is convinced that all the sweet talk from Olmert and Livni got Israel precisely nowhere. Yet, significantly, the Netanyahu-Lieberman-Barak government is committed to achieving a Palestinian state via the road map. What now needs to be worked out is whether the Palestinians remain committed, and whether the steps to implement the road map must be taken sequentially (the Israeli view), or in some other undefined fashion (the Palestinian view).
The road map stipulates that,"A two-state solution to the Israeli-Palestinian conflict will only be achieved through an end to violence and terrorism, when the Palestinian people have a leadership acting decisively against terror and are willing and able to build a practicing democracy based on tolerance and liberty, and through Israel's readiness to do what is necessary for a democratic Palestinian state to be established…"
That would require Israel to freeze settlements and dismantle those established since February 2001.
This is what Lieberman supports. What could be clearer?
THE Lieberman flap comes as Israel buries another victim of Palestinian terror, 16-year-old Shlomo Nativ, who was hacked to death on Thursday in Bat Ayin, a settlement southwest of Jerusalem. It is this kind of Palestinian brutality - combined with diplomatic obduracy - that keeps the road map grounded.
By talking tough instead of talking smart, Lieberman claimed he won "respect." In fact, he handed an unnecessary win to those who misrepresent Israel's stance by arguing that it is blocking the creation of a Palestinian state.
This was an inept performance by our novice foreign minister, no question. Nevertheless, Annapolis has become just another footnote in the 100-year history of Palestinian rejectionism.
#####
Shabbat shalom and thanks for reading...
I am an Israel briefer and analyst, a political scientist, and a speaker on Jewish civilization. I'm also a rewrite guy & fact-checker, who can make your writing clear and compelling & help you contextualize.
Thursday, April 02, 2009
Happy Birthday Tel Aviv
Thursday - Tel Aviv at 100
No two cities complement each other better than Tel Aviv and Jerusalem. Yet the denizens of Israel's political and spiritual capital often view their compatriots 60 kilometers down the road as if they were from another planet. Which is fine with Tel Avivians, who think of their coastal city, the country's commercial and cultural capital, as the real Israel.
Jerusalemites, whose city lies smack between Judea and Samaria, are sometimes exasperated when smug Tel Avivians act as if the Green Line were 1,800 kilometers away, instead of just 18.
Yet we would invite those quick to disparage Tel Aviv as a pale imitation of Miami, or to decry its sultry summer climate, to take a second look. Tel Aviv is an absolute delight in the spring and fall, as anyone who strolls along its beachfront promenade and boardwalk will readily acknowledge.
This is arguably Israel's most civilized and tolerant city. So what if the atmosphere on Shabbat is different from that of Jerusalem? The beauty of 21st-century Israel is that it offers both environments. Yet the city is all too simplistically dismissed as home to "Hebrew-speaking gentiles" when, in truth, interest in Judaism has never been greater there.
So all Israelis - haughty Jerusalemites included - have reason to celebrate this month's centennial anniversary of the founding Tel Aviv-Jaffa, a new beginning in a land steeped in history.
It does not detract from the sanctity of Jerusalem to appreciate Tel Aviv's beaches, museums, parks, Bauhaus architecture and soaring Azrieli towers. That's why the theme of this year's Independence Day celebrations will be "100 Years of the First Hebrew City - Tel Aviv-Jaffa." In fact, the celebrations begin Saturday night at Rabin Square, with a sound and light show accompanied by the Israeli Philharmonic Orchestra under the baton of Zubin Mehta.
TEL AVIV-JAFFA is the nucleus of a metropolis that extends from Rehovot in the south to Herzliya in the north. Today's Tel Aviv, with its skyscrapers, urban sprawl and gentrified neighborhoods, was intended to be a garden suburb of the port city of Jaffa, itself first settled in 1820 by a Jewish traveler from Constantinople.
Over the years, Jaffa became home first to Sephardi, and then Ashkenazi Jews. With monies raised by the Jewish National Fund and despite the obstacles placed in their way by Ottoman authorities, Jews began buying land beyond Jaffa's city walls.
On April 11, 1909, Tel Aviv's founders met on the beach to allocate plots for a new neighborhood to be called Ahuzat Bayit. The name Tel Aviv was coined on May 21, 1910 and was the title Nahum Sokolow gave to his translation of Theodor Herzl's novel Altneuland, though you'll also find the name in Ezekiel 3:15.
When the Ottoman rulers expelled its Jews during the First World War, Tel Aviv-Jaffa extended 1,000 dunams beyond Old Jaffa. The residents obviously welcomed the British Mandate with open arms.
During the Arab riots of 1921, most of Jaffa's Jews fled to Tel Aviv.
In the years following WWII, Tel Aviv was a center for "illegal immigration" by sea. When the War of Independence broke out, the city was shelled by Arab positions in Jaffa. It was when the Hagana captured Jaffa that most of its 100,000 Arabs fled.
At independence, Tel Aviv had 210,000 residents. In 1949 it and Jaffa were amalgamated, along with nearby abandoned Arab villages. Today, Tel Aviv-Jaffa boasts a population of 400,000 residents.
Iran refers to Tel Aviv as the capital of "the Zionist regime." And, in fact, all foreign embassies are located there. Perhaps it's easier for foreigners to acknowledge an Israeli connection to a city with "no history" than to one which abounds with Jewish associations going back millennia.
But Tel Aviv represents the first Jewish city that was "not a ghetto," in the words of Marcus Ehrenpreis in his 1927 Soul of the East.
The poet Haim Nahman Bialik wrote that he loved Tel Aviv because it was "established by our own hands… because we need not feel obligated to anyone for its good points, or apologetic for its bad ones. Is not this the whole aim of our redemption… to be owners of our body and soul, masters of our spirit and creation?"
Indeed.
No two cities complement each other better than Tel Aviv and Jerusalem. Yet the denizens of Israel's political and spiritual capital often view their compatriots 60 kilometers down the road as if they were from another planet. Which is fine with Tel Avivians, who think of their coastal city, the country's commercial and cultural capital, as the real Israel.
Jerusalemites, whose city lies smack between Judea and Samaria, are sometimes exasperated when smug Tel Avivians act as if the Green Line were 1,800 kilometers away, instead of just 18.
Yet we would invite those quick to disparage Tel Aviv as a pale imitation of Miami, or to decry its sultry summer climate, to take a second look. Tel Aviv is an absolute delight in the spring and fall, as anyone who strolls along its beachfront promenade and boardwalk will readily acknowledge.
This is arguably Israel's most civilized and tolerant city. So what if the atmosphere on Shabbat is different from that of Jerusalem? The beauty of 21st-century Israel is that it offers both environments. Yet the city is all too simplistically dismissed as home to "Hebrew-speaking gentiles" when, in truth, interest in Judaism has never been greater there.
So all Israelis - haughty Jerusalemites included - have reason to celebrate this month's centennial anniversary of the founding Tel Aviv-Jaffa, a new beginning in a land steeped in history.
It does not detract from the sanctity of Jerusalem to appreciate Tel Aviv's beaches, museums, parks, Bauhaus architecture and soaring Azrieli towers. That's why the theme of this year's Independence Day celebrations will be "100 Years of the First Hebrew City - Tel Aviv-Jaffa." In fact, the celebrations begin Saturday night at Rabin Square, with a sound and light show accompanied by the Israeli Philharmonic Orchestra under the baton of Zubin Mehta.
TEL AVIV-JAFFA is the nucleus of a metropolis that extends from Rehovot in the south to Herzliya in the north. Today's Tel Aviv, with its skyscrapers, urban sprawl and gentrified neighborhoods, was intended to be a garden suburb of the port city of Jaffa, itself first settled in 1820 by a Jewish traveler from Constantinople.
Over the years, Jaffa became home first to Sephardi, and then Ashkenazi Jews. With monies raised by the Jewish National Fund and despite the obstacles placed in their way by Ottoman authorities, Jews began buying land beyond Jaffa's city walls.
On April 11, 1909, Tel Aviv's founders met on the beach to allocate plots for a new neighborhood to be called Ahuzat Bayit. The name Tel Aviv was coined on May 21, 1910 and was the title Nahum Sokolow gave to his translation of Theodor Herzl's novel Altneuland, though you'll also find the name in Ezekiel 3:15.
When the Ottoman rulers expelled its Jews during the First World War, Tel Aviv-Jaffa extended 1,000 dunams beyond Old Jaffa. The residents obviously welcomed the British Mandate with open arms.
During the Arab riots of 1921, most of Jaffa's Jews fled to Tel Aviv.
In the years following WWII, Tel Aviv was a center for "illegal immigration" by sea. When the War of Independence broke out, the city was shelled by Arab positions in Jaffa. It was when the Hagana captured Jaffa that most of its 100,000 Arabs fled.
At independence, Tel Aviv had 210,000 residents. In 1949 it and Jaffa were amalgamated, along with nearby abandoned Arab villages. Today, Tel Aviv-Jaffa boasts a population of 400,000 residents.
Iran refers to Tel Aviv as the capital of "the Zionist regime." And, in fact, all foreign embassies are located there. Perhaps it's easier for foreigners to acknowledge an Israeli connection to a city with "no history" than to one which abounds with Jewish associations going back millennia.
But Tel Aviv represents the first Jewish city that was "not a ghetto," in the words of Marcus Ehrenpreis in his 1927 Soul of the East.
The poet Haim Nahman Bialik wrote that he loved Tel Aviv because it was "established by our own hands… because we need not feel obligated to anyone for its good points, or apologetic for its bad ones. Is not this the whole aim of our redemption… to be owners of our body and soul, masters of our spirit and creation?"
Indeed.
I am an Israel briefer and analyst, a political scientist, and a speaker on Jewish civilization. I'm also a rewrite guy & fact-checker, who can make your writing clear and compelling & help you contextualize.
Wednesday, April 01, 2009
Netanyahu Takes Over
See too: http://www.fromil.com/tv/index.php?radio=4
(my interview is about half-way through)
Wed - And now, to work
Israel has a new government, the most bloated in its history, with 30 ministers and seven deputy ministers.
It's appalling. Selfish. And to be expected.
• Blame the political system, which makes it impossible to form a government without exchanging patronage for parliamentary support. No political party ever formed a government without horse-trading; and now the Likud has been forced to throw in paddocks, stables and hayricks to garner the support of roughly 70 of the 120 Knesset members.
Did anyone think Israel Beiteinu, Shas, Labor, United Torah Judaism and Habayit Hayehudi would come cheap? Or that the hurt egos of Likud MKs excluded from the most prestigious ministries wouldn't have to be soothed?
• Blame the voters, who should have thrown their support behind one of the three or four major parties for the Knesset, but instead sent 12 parties to the legislature - most of whom place their parochial needs above the collective good.
• Save some blame, too, for Kadima leader Tzipi Livni. Had she joined Binyamin Netanyahu's government together with Avigdor Lieberman, a relatively lean cabinet able to embark on urgently needed electoral reform could have emerged. Instead, Livni claimed - quite disingenuously - that "policy differences" with Netanyahu over how best to negotiate with the Palestinians would not allow her to join.
Yet what actually sent her to the opposition was his refusal to consent to a rotation government.
THE SIZE of the government may make it hard for Knesset committees to function, but it shouldn't have a deleterious impact on governmental decision-making. That's because the mega-cabinet, which will meet Sundays, is not where decisions will be made.
The premier must appoint a security cabinet, whose membership is determined by law. Netanyahu will also create an "inner cabinet" to debate a range of domestic and international issues. It will include Lieberman, Dan Meridor, Moshe Ya'alon, Bennie Begin, Silvan Shalom, Binyamin Ben-Eliezer and Eli Yishai. But the most sensitive decisions will be made by Netanyahu and Ehud Barak.
How efficiently the government works will depend not on the size of the cabinet, but on how well key staffers in the Prime Minister's Office coordinate the apparatus of power and manage the flow of decision-making up the chain of command.
ISRAEL now has a semblance of a "unity government" and can move forward. Indeed, there are several laudable cabinet appointments.
Though Netanyahu will head his own economic team, Yuval Steinitz will be his man at the Treasury. Steinitz has no particular expertise in economics, but sufficient brainpower to excel in a job where personal loyalty to the premier can help bring coherence to government policy.
The ministry has an image of being dominated by supercilious civil servants who think they should set the agenda. On the other hand, with tax revenues dramatically down, it may fall to Steinitz to tell the coalition partners that not all of his boss's promises can be kept. The presence of Shas's Yitzhak Cohen as deputy finance minister is, however, worrisome. His being there will cost taxpayers money.
At a time of unprecedented economic dislocation, Israelis are less interested in economic dogma than in job and wage security.
LET'S hope the brainpower of Meridor (security services), Ya'alon (strategic affairs), Yaakov Neeman (Justice) and Begin, among others, will fully be utilized.
With our new premier intent on reversing the downward spiral in our education system, Netanyahu loyalist Gideon Sa'ar takes the education portfolio. Consummate professional Matan Vilna'i will stay on as deputy defense minister, and that's comforting.
Yuli Edelstein can contribute as hasbara minister - not by seeking to create an empire, but by working with the premier's new communications director, Ron Dermer, to maximize existing public diplomacy resources while avoiding ruffling bureaucratic feathers.
Of course, the object of this exercise is not to form a government, but to govern. Together with Barak, whose presence bolsters Israel's case in the international arena, Netanyahu will grapple with a crisis-filled agenda that includes Iran's nuclear weapons program, Hamas's ascendency among the Palestinians, and a wobbly economy.
We can't promise Netanyahu a honeymoon. But we'd advise a good night's sleep - there's lots to be done.
(my interview is about half-way through)
Wed - And now, to work
Israel has a new government, the most bloated in its history, with 30 ministers and seven deputy ministers.
It's appalling. Selfish. And to be expected.
• Blame the political system, which makes it impossible to form a government without exchanging patronage for parliamentary support. No political party ever formed a government without horse-trading; and now the Likud has been forced to throw in paddocks, stables and hayricks to garner the support of roughly 70 of the 120 Knesset members.
Did anyone think Israel Beiteinu, Shas, Labor, United Torah Judaism and Habayit Hayehudi would come cheap? Or that the hurt egos of Likud MKs excluded from the most prestigious ministries wouldn't have to be soothed?
• Blame the voters, who should have thrown their support behind one of the three or four major parties for the Knesset, but instead sent 12 parties to the legislature - most of whom place their parochial needs above the collective good.
• Save some blame, too, for Kadima leader Tzipi Livni. Had she joined Binyamin Netanyahu's government together with Avigdor Lieberman, a relatively lean cabinet able to embark on urgently needed electoral reform could have emerged. Instead, Livni claimed - quite disingenuously - that "policy differences" with Netanyahu over how best to negotiate with the Palestinians would not allow her to join.
Yet what actually sent her to the opposition was his refusal to consent to a rotation government.
THE SIZE of the government may make it hard for Knesset committees to function, but it shouldn't have a deleterious impact on governmental decision-making. That's because the mega-cabinet, which will meet Sundays, is not where decisions will be made.
The premier must appoint a security cabinet, whose membership is determined by law. Netanyahu will also create an "inner cabinet" to debate a range of domestic and international issues. It will include Lieberman, Dan Meridor, Moshe Ya'alon, Bennie Begin, Silvan Shalom, Binyamin Ben-Eliezer and Eli Yishai. But the most sensitive decisions will be made by Netanyahu and Ehud Barak.
How efficiently the government works will depend not on the size of the cabinet, but on how well key staffers in the Prime Minister's Office coordinate the apparatus of power and manage the flow of decision-making up the chain of command.
ISRAEL now has a semblance of a "unity government" and can move forward. Indeed, there are several laudable cabinet appointments.
Though Netanyahu will head his own economic team, Yuval Steinitz will be his man at the Treasury. Steinitz has no particular expertise in economics, but sufficient brainpower to excel in a job where personal loyalty to the premier can help bring coherence to government policy.
The ministry has an image of being dominated by supercilious civil servants who think they should set the agenda. On the other hand, with tax revenues dramatically down, it may fall to Steinitz to tell the coalition partners that not all of his boss's promises can be kept. The presence of Shas's Yitzhak Cohen as deputy finance minister is, however, worrisome. His being there will cost taxpayers money.
At a time of unprecedented economic dislocation, Israelis are less interested in economic dogma than in job and wage security.
LET'S hope the brainpower of Meridor (security services), Ya'alon (strategic affairs), Yaakov Neeman (Justice) and Begin, among others, will fully be utilized.
With our new premier intent on reversing the downward spiral in our education system, Netanyahu loyalist Gideon Sa'ar takes the education portfolio. Consummate professional Matan Vilna'i will stay on as deputy defense minister, and that's comforting.
Yuli Edelstein can contribute as hasbara minister - not by seeking to create an empire, but by working with the premier's new communications director, Ron Dermer, to maximize existing public diplomacy resources while avoiding ruffling bureaucratic feathers.
Of course, the object of this exercise is not to form a government, but to govern. Together with Barak, whose presence bolsters Israel's case in the international arena, Netanyahu will grapple with a crisis-filled agenda that includes Iran's nuclear weapons program, Hamas's ascendency among the Palestinians, and a wobbly economy.
We can't promise Netanyahu a honeymoon. But we'd advise a good night's sleep - there's lots to be done.
I am an Israel briefer and analyst, a political scientist, and a speaker on Jewish civilization. I'm also a rewrite guy & fact-checker, who can make your writing clear and compelling & help you contextualize.
Tuesday, March 31, 2009
LAND DAY & Israel's Arab Citizens
Tuesday - Land Day at 33
If only the Arab-Israel conflict was about land - and nothing else - it might have been solved by now. Still, there's no denying that land is part of what's at stake.
Yesterday Arab members of Knesset absented themselves from the swearing-in ceremony of new Knesset speaker Reuven Rivlin, in order to attend demonstrations marking the 33rd anniversary of Land Day. This year's theme: promoting a global boycott of Israel.
Some Arab advocates assert that a Jewish state within any boundaries is "theft." The Alternative Information Center, bankrolled by Catholic leftists, Spain's Catalan regional government and Ireland, marked Land Day by asserting that Palestinians first "lost" most of their land with Israel's creation, and that "ethnic cleansing" has only proceeded apace.
The Palestinian Initiative for the Promotion of Global Dialogue and Democracy, which reflects such voices as Hanan Ashrawi and Rashid Khalidi and gets money from the British Council and the Konrad-Adenauer-Stiftung, claims that Land Day "commemorates the bloody killing of six Palestinians in the Galilee on March 30, 1976 by Israeli troops during peaceful protests over the confiscation of Palestinian lands."
Actually, the six were citizens of Israel; the "protests" were riots, and the land was not "Palestinian." Telling the truth about Land Day does not diminish the sorrow over what happened, but it does put the tragedy in perspective.
WHAT became Land Day was intended by the Communist Party - once a powerful force among local Arabs - and the Palestine Liberation Organization to be a general strike protesting "land confiscations." The mainstream Arab leadership, which in those days included Knesset members and village elders, opposed strikes as unnecessarily polarizing. Had secret balloting among the Arab local councils been permitted, they probably would have defeated the strike proposal.
The radicalization of Israel's Arab sector was an unintended consequence of the free flow of people and ideas between the West Bank and Israel proper after 1967. The strike was but a violent manifestation of this developing militancy, and Land Day a convenient excuse to protest.
For at stake was 20,000 dunams of Galilee land: 6,320 Arab and 13,780 either Jewish-owned or state property. Any land taken by the government would have been fairly compensated for with cash or alternative plots. Indeed, moderate Arab leaders had begun consultations about how the money would be spent.
The radicals chose March 30 because it coincided with a vote on a resolution in the UN Security Council by Libya and Pakistan, denouncing Israel. The PLO organized violence in the West Bank, arranged for the mayor of Hebron to "resign" in protest of Israel's presence there, and stage-managed a march from Amman to the Allenby Bridge in solidarity with the general strike.
On the eve of the strike, 400 Arab youths, ignoring pleas from their elders, blocked traffic at a key Galilee crossroads and attacked police who had arrived to restore order. Arab business owners, Christians especially, were browbeaten into striking.
Next day, predictably, fierce riots erupted. Police and soldiers found themselves facing thousands upon thousands of enraged Arabs armed with rocks and Molotov cocktails. In one incident, an army vehicle was firebombed and overturned and its occupants set upon by the mob. To save themselves from being lynched, the soldiers opened fire. It would later be portrayed as an "overreaction."
All told, six young rioters were killed and 70 injured in the widespread, coordinated civil insurrection. The police suffered 50 casualties.
SINCE THEN, lamentably, attitudes between Jewish and Muslim Arab citizens have only hardened. The Arabs claim, with justification, that they face prejudice in employment and in the allotment of land for construction. The Jews retort that this discrimination is partly a consequence of the Arab refusal to do national service; and of allowing their leaders to align the community with Israel's most implacable enemies. Jews pay attention when Arabs denounce the "judaization" of the Galilee, interpreting this as a rejection of Jewish rights on both sides of the Green Line.
With sovereignty comes responsibility for the state. With citizenship come responsibilities for the individual. Israel's Arabs need to accept more of the responsibilities of citizenship, and the state needs to deliver more of its benefits. The sooner it happens, the better - for all concerned.
If only the Arab-Israel conflict was about land - and nothing else - it might have been solved by now. Still, there's no denying that land is part of what's at stake.
Yesterday Arab members of Knesset absented themselves from the swearing-in ceremony of new Knesset speaker Reuven Rivlin, in order to attend demonstrations marking the 33rd anniversary of Land Day. This year's theme: promoting a global boycott of Israel.
Some Arab advocates assert that a Jewish state within any boundaries is "theft." The Alternative Information Center, bankrolled by Catholic leftists, Spain's Catalan regional government and Ireland, marked Land Day by asserting that Palestinians first "lost" most of their land with Israel's creation, and that "ethnic cleansing" has only proceeded apace.
The Palestinian Initiative for the Promotion of Global Dialogue and Democracy, which reflects such voices as Hanan Ashrawi and Rashid Khalidi and gets money from the British Council and the Konrad-Adenauer-Stiftung, claims that Land Day "commemorates the bloody killing of six Palestinians in the Galilee on March 30, 1976 by Israeli troops during peaceful protests over the confiscation of Palestinian lands."
Actually, the six were citizens of Israel; the "protests" were riots, and the land was not "Palestinian." Telling the truth about Land Day does not diminish the sorrow over what happened, but it does put the tragedy in perspective.
WHAT became Land Day was intended by the Communist Party - once a powerful force among local Arabs - and the Palestine Liberation Organization to be a general strike protesting "land confiscations." The mainstream Arab leadership, which in those days included Knesset members and village elders, opposed strikes as unnecessarily polarizing. Had secret balloting among the Arab local councils been permitted, they probably would have defeated the strike proposal.
The radicalization of Israel's Arab sector was an unintended consequence of the free flow of people and ideas between the West Bank and Israel proper after 1967. The strike was but a violent manifestation of this developing militancy, and Land Day a convenient excuse to protest.
For at stake was 20,000 dunams of Galilee land: 6,320 Arab and 13,780 either Jewish-owned or state property. Any land taken by the government would have been fairly compensated for with cash or alternative plots. Indeed, moderate Arab leaders had begun consultations about how the money would be spent.
The radicals chose March 30 because it coincided with a vote on a resolution in the UN Security Council by Libya and Pakistan, denouncing Israel. The PLO organized violence in the West Bank, arranged for the mayor of Hebron to "resign" in protest of Israel's presence there, and stage-managed a march from Amman to the Allenby Bridge in solidarity with the general strike.
On the eve of the strike, 400 Arab youths, ignoring pleas from their elders, blocked traffic at a key Galilee crossroads and attacked police who had arrived to restore order. Arab business owners, Christians especially, were browbeaten into striking.
Next day, predictably, fierce riots erupted. Police and soldiers found themselves facing thousands upon thousands of enraged Arabs armed with rocks and Molotov cocktails. In one incident, an army vehicle was firebombed and overturned and its occupants set upon by the mob. To save themselves from being lynched, the soldiers opened fire. It would later be portrayed as an "overreaction."
All told, six young rioters were killed and 70 injured in the widespread, coordinated civil insurrection. The police suffered 50 casualties.
SINCE THEN, lamentably, attitudes between Jewish and Muslim Arab citizens have only hardened. The Arabs claim, with justification, that they face prejudice in employment and in the allotment of land for construction. The Jews retort that this discrimination is partly a consequence of the Arab refusal to do national service; and of allowing their leaders to align the community with Israel's most implacable enemies. Jews pay attention when Arabs denounce the "judaization" of the Galilee, interpreting this as a rejection of Jewish rights on both sides of the Green Line.
With sovereignty comes responsibility for the state. With citizenship come responsibilities for the individual. Israel's Arabs need to accept more of the responsibilities of citizenship, and the state needs to deliver more of its benefits. The sooner it happens, the better - for all concerned.
I am an Israel briefer and analyst, a political scientist, and a speaker on Jewish civilization. I'm also a rewrite guy & fact-checker, who can make your writing clear and compelling & help you contextualize.
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