Crying wolf on Iran
Tel Aviv [is] orchestrating a campaign to portray Teheran as a regime hell-bent on starting a nuclear war in the volatile Middle East.
- Iran's Press TV, January 26, reporting that Russia and China continue to oppose sanctions
Only the mullahs know if Iran is "hell-bent" on starting a nuclear war. Jerusalem opposes Iran's quest for atomic weapons not only for what the regime might do, but because of what it is - religiously fanatical, violently autocratic and dangerously myopic.
Israelis worry about the rational decision-making capabilities of leaders imbued with apocalyptic visions; men who dementedly deny the destruction of six million Jews during the Shoah even as they cold-bloodedly promise to wipe the Jewish state off the map.
We take these threats at face value.
Israel opposes an Iranian bomb because from Lebanon and Gaza to Yemen and Afghanistan, Teheran is a destabilizing power. The mullahs have created a terror network that extends from the Middle East and Africa to South America. Nuclear weapons would make this belligerent clique even more dangerous, prodding Arab countries into seeking atomic weapons to counter Persian imperialism.
A REPORT in this week's Der Spiegel, evidently based on German intelligence sources, has ratcheted-up fears that Iran could "produce a primitive, truck-sized version of the bomb this year," and could deploy a nuclear warhead "sometime between 2012 and 2014."
These assessments were reportedly garnered by experts after analyzing a mysterious laptop smuggled out of Iran years ago; debriefings of Ali Reza Asgari, Iran's former deputy defense minister, who reportedly defected in 2007; and further debriefings of Shahram Amiri, an Iranian nuclear scientist, who may have defected during a pilgrimage to Mecca in June 2009. Der Spiegel also raised the possibility that Iran tested a detonating mechanism more than six years ago using non-nuclear materials.
Paradoxically, ongoing speculation about when Iran will go nuclear - often generated by leaks from parties whose agendas are not known - has done little to galvanize the international community toward blocking the mullahs.
In fact, the rampant speculation leaves an impression that intelligence agencies are clueless about Iran's true capabilities, while simultaneously implying that it's forever "too late" to stop Iran's inexorable lurch for the bomb.
THE Islamic Republic probably began pursuing a nuclear weapon in 1984 during its war with Iraq. By 1992, the CIA judged that Iran would have a bomb within eight years. In 1993, CIA director James Woolsey changed that to 8-10 years. In 1996, then-premier Shimon Peres said Iran would likely go nuclear in four years. The following year, MK Ephraim Sneh, who has strong ties to the defense establishment, reiterated that Israel had only a few years before time ran out on stopping a nuclear Iran.
In 2003, a Knesset committee was told Iran would have the materials needed to build a bomb by 2005. But in 2005, the Mossad forecast Iran would actually need a few more years. In 2006, IDF intelligence forecast Iran could go nuclear by 2010. Now there is credible speculation that Iran will soon be poised to put the finishing touches on a bomb but will stop just sort of manufacturing the actual devices.
The Doomsday Clock of The Bulletin of the Atomic Scientists is now set at six minutes to midnight. Bizarrely, on January 14, the Bulletin adjusted its clock backwards, encouraged by what it said was the Obama administration's "pragmatic, problem-solving approach" toward Iran. We'd be surprised if the White House shared this rosy outlook.
Evidently, no one knows when "worse will come to worst" and the mullahs will declare they've got the bomb. Teheran's progress may have been delayed by clandestine intelligence operations. But where Iran is heading is disturbingly plain for all to see.
Yet with remarkable shortsightedness Russia and China are blocking UN sanctions. This leaves the US and principled European countries to go it alone. A moral minority could - for a start - block lines of credit to Iran's central bank and to banks that do business with it; target the corporate and personal assets of the Revolutionary Guard, and stop insuring tankers sailing to Iranian ports. And President Barack Obama could work more assiduously for regime change.
Iran is one of those cases where the wolf really is at the door... even if the boy cried prematurely.
Wednesday, January 27, 2010
Iran & the bomb -- the predictions have been wrong for years
I am an Israel briefer and analyst, a political scientist, and a speaker on Jewish civilization. I'm also a rewrite guy & fact-checker, who can make your writing clear and compelling & help you contextualize.
Tuesday, January 26, 2010
THE CONNECTION BETWEEN ANTI-SEMITISM & ANTI-ISRAELISM
From Crete with hate
The Etz Hayim Synagogue on Crete was struck by arsonists on January 5 and again - more devastatingly- on January 16. Over the weekend, Greek police arrested four men described as bouncers and waiters for perpetrating the attacks, saying they were motivated by a dislike of Jews.
Attacks against Jews and Jewish institutions are up throughout Europe, attributable, say experts, to fury by extremist rightists, leftists and Muslims over last year's war against Hamas in Gaza.
As the Coordination Forum for Countering Anti-Semitism - which comprises Israeli government offices, the Jewish Agency and Diaspora organizations - reported, the uptick in attacks reflects a further blurring of boundaries between Israel, Zionism and Judaism.
The BBC's Malcolm Brabant cited Etz Hayim's director, listed elsewhere as Nikolas Stavroulakis, as saying the attackers had not done their homework: The synagogue is a multi-faith institution which includes Muslim and Christian members and "many of the Jews who worship there are opposed to Israel's settler program and frequent incursions into Gaza."
Stavroulakis has devoted himself to memorializing Jewish life on the island, which dates back to biblical days. Today about 10 Jews live there. Yet Stavroulakis's comments reveal a certain naiveté - as if dissociating from Israeli policies, or embracing non-Zionist, even anti-Zionist positions, would inoculate a Jewish person or institution against anti-Semitic battering.
WITH President Shimon Peres scheduled to address the German parliament Wednesday for International Holocaust Memorial Day, and Prime Minister Binyamin Netanyahu concurrently in Poland to mark the 65th anniversary of the liberation of Auschwitz, this is a good time to consider the distinctions between those who revile Jews; those who oppose the right of Jews to self-determination by denying Jewish peoplehood; and those who oppose particular Israeli policies.
In the West, vulgar Jew-hatred and Holocaust-denial meet with strong censure in the public square. No reputable voices would condone attacks on synagogues or holding Jews to standards gentiles are not expected to meet.
On the other hand, urbane anti-Israelism is all-too often treated as justifiable - even chic. While some of Israel's foes in academia, diplomacy and the punditocracy put their cards on the table, others hypocritically hide behind abstract assertions of support for Israel's right to exist and to self-defense based on preposterously impractical criteria. Thus anti-Israelism flirts with anti-Semitism when the Jewish state is held to a yardstick no other country is expected to meet on the grounds that "after all, you call yourselves the 'chosen people.'"
No one questions whether right-wing louts who burn Jewish houses of worship, beat up people who "look Jewish" or desecrate Holocaust memorials are anti-Semites. But those who reject the right of the Jewish people to self-determination, or who deny that Jews are a people, engage in a more subtle form of contempt. That some practitioners of anti-Israelism are themselves of Jewish ancestry matters not a whit. Anti-Israelism is further characterized by calls to boycott the Jewish state (aping the Arab League-instigated embargo which began decades before the first West Bank settlement was erected) and by the cynical manipulation of symbols and semantics - such as "apartheid," "genocide," and "Nazi" - to delegitimize Israel.
In these endeavors, ostensibly progressives are the strange bedfellows of fanatics and reactionaries - Hamas, Hizbullah, Iran and the Muslim Brotherhood.
WHAT ABOUT those who simply object to particular Israeli policies?
The late US Supreme Court Justice Potter Stewart said famously that he could not define "hard-core pornography" but "I know it when I see it."
Similarly, Israelis have a knack for distinguishing between genuine friends who earnestly oppose this or that policy, and others who profess closeness yet whose counsel, if heeded, would place the country in mortal jeopardy.
Israelis engage in strident debates over settlements, religion and socioeconomic issues. We hardly expect outsiders - whether Jewish or not - to unthinkingly embrace government policies as a sign of fidelity. To suggest otherwise is simply disingenuous.
FROM the first pogrom in 38 BCE to the liberation of Auschwitz, haters have as a rule been candid about their motivations. In the 21st century, however, anti-Israelism has given our foes a pretext to obfuscate their motives. But we Israelis see them for what they are - morally no better than the hooligans who set the Etz Haim Synagogue ablaze.
I am an Israel briefer and analyst, a political scientist, and a speaker on Jewish civilization. I'm also a rewrite guy & fact-checker, who can make your writing clear and compelling & help you contextualize.
Friday, January 15, 2010
"Where was God" conundrum
{DEAR READERS -- I AM TAKING OFF A WEEK OR SO. PLEASE CHECK BACK JAN 25th...THANKS!)
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Making sense of Haiti
It's not all that often that the front pages of Israel's newspapers and the lead stories on the nightly news programs all devote themselves to a catastrophic event on the other side of the world. Sixty years-plus of conflict have narrowed the range of news ordinary Israelis tend to be drawn to.
When we do focus on troubles abroad, we invariably look for a parochial angle, in this case the fate of a number of missing Israelis in earthquake-devastated Haiti. That's human nature; every country is obsessing about the safety of its nationals caught up in the catastrophe.
Israel is rushing a field hospital, doctors and medical equipment to the stricken island and a team of experts to assess how else we can effectively help. American Jewry has sprung into action through the Jewish Federations of North America partnering with the American Jewish Joint Distribution Committee; the American Jewish World Service is also mobilizing.
Like many spiritual leaders, Rabbi Barry Cohen of Temple B'nai Israel in Oklahoma City is telling his congregants to give charity: "God instructed us not to stand by idly while our neighbor bleeds."
AS THE initial shock wears off and aid begins to arrive, people are reflecting more generally on the apparent randomness of the misfortune and asking why bad things happen to good people. In the instance of Haiti, the issue really becomes why bad things happen to those already mired in misery. In a country where half the population is illiterate and where per capita income is $3.60 a day.
"Every time Haiti takes one half-step forward, something like this happens. It's so unfair. Why does this happen to Haiti over and over again?" asked The Rev. Lauren Stanley, an Episcopal missionary.
One prominent fundamentalist pastor - even as he raised funds for disaster relief - had a ready answer for Stanley: The people of Haiti turned away from God and made a pact with devil and have been punished ever since.
Mainstream Jewish theology, in contrast, abjures trying to read God's mind. Rabbi Emanuel Feldman, former editor of Tradition magazine, cautions rabbis not to use their Shabbat sermons to offer glib theological "reasons" for why the Haiti disaster occurred - as if they have a direct line to the Almighty. God's actions, many Jewish thinkers would argue, are simply unfathomable to the limited human mind.
And yet we feel impelled to search on. From time immemorial, humans have tried to find spiritual meaning for personal loss and the tragic consequences of natural and man-made cataclysms. While some will say this quest is a prescription for banality, there is an unquenchable thirst for ideas that try to make sense of it all.
The top New York Times nonfiction bestseller this week is Have a Little Faith by Mitch Albom. Book dealers are also featuring The Case for God by Karen Armstrong, a former Catholic nun, and The Evolution of God, by Robert Wright, who makes the subtle argument that when people define God more by His compassionate - than other - attributes, humanity is drawn closer to some underlying truth about the divine.
Perhaps the most evocative popular treatment of the "Where was God" conundrum came in Paul Young's The Shack, a Christian novel about a father grieving over the murder of his daughter, who is granted the opportunity to challenge God (in the form of the Trinity). The book sold over 7 million copies in 2009.
FOR SOME, the process of probing why bad things happen is a salve in itself - a case of the journey being as important as the destination.
It's a process that's taken some Jews to mysticism. In the Kabbala we find the suggestion that bad things happen because God has pulled back from the world - tzimtzum - to make room for the finite. And in The Disappearance of God, Richard Elliott Friedman suggests that while God gradually vanishes in the narrative from Genesis to Second Chronicles, the intended endgame is a divine-human reunion.
Reflecting on such ideas can be consoling as we watch the horrible images coming from Haiti. Meanwhile, however, the survivors need tangible help repairing their broken world.
==================================================================================
Making sense of Haiti
It's not all that often that the front pages of Israel's newspapers and the lead stories on the nightly news programs all devote themselves to a catastrophic event on the other side of the world. Sixty years-plus of conflict have narrowed the range of news ordinary Israelis tend to be drawn to.
When we do focus on troubles abroad, we invariably look for a parochial angle, in this case the fate of a number of missing Israelis in earthquake-devastated Haiti. That's human nature; every country is obsessing about the safety of its nationals caught up in the catastrophe.
Israel is rushing a field hospital, doctors and medical equipment to the stricken island and a team of experts to assess how else we can effectively help. American Jewry has sprung into action through the Jewish Federations of North America partnering with the American Jewish Joint Distribution Committee; the American Jewish World Service is also mobilizing.
Like many spiritual leaders, Rabbi Barry Cohen of Temple B'nai Israel in Oklahoma City is telling his congregants to give charity: "God instructed us not to stand by idly while our neighbor bleeds."
AS THE initial shock wears off and aid begins to arrive, people are reflecting more generally on the apparent randomness of the misfortune and asking why bad things happen to good people. In the instance of Haiti, the issue really becomes why bad things happen to those already mired in misery. In a country where half the population is illiterate and where per capita income is $3.60 a day.
"Every time Haiti takes one half-step forward, something like this happens. It's so unfair. Why does this happen to Haiti over and over again?" asked The Rev. Lauren Stanley, an Episcopal missionary.
One prominent fundamentalist pastor - even as he raised funds for disaster relief - had a ready answer for Stanley: The people of Haiti turned away from God and made a pact with devil and have been punished ever since.
Mainstream Jewish theology, in contrast, abjures trying to read God's mind. Rabbi Emanuel Feldman, former editor of Tradition magazine, cautions rabbis not to use their Shabbat sermons to offer glib theological "reasons" for why the Haiti disaster occurred - as if they have a direct line to the Almighty. God's actions, many Jewish thinkers would argue, are simply unfathomable to the limited human mind.
And yet we feel impelled to search on. From time immemorial, humans have tried to find spiritual meaning for personal loss and the tragic consequences of natural and man-made cataclysms. While some will say this quest is a prescription for banality, there is an unquenchable thirst for ideas that try to make sense of it all.
The top New York Times nonfiction bestseller this week is Have a Little Faith by Mitch Albom. Book dealers are also featuring The Case for God by Karen Armstrong, a former Catholic nun, and The Evolution of God, by Robert Wright, who makes the subtle argument that when people define God more by His compassionate - than other - attributes, humanity is drawn closer to some underlying truth about the divine.
Perhaps the most evocative popular treatment of the "Where was God" conundrum came in Paul Young's The Shack, a Christian novel about a father grieving over the murder of his daughter, who is granted the opportunity to challenge God (in the form of the Trinity). The book sold over 7 million copies in 2009.
FOR SOME, the process of probing why bad things happen is a salve in itself - a case of the journey being as important as the destination.
It's a process that's taken some Jews to mysticism. In the Kabbala we find the suggestion that bad things happen because God has pulled back from the world - tzimtzum - to make room for the finite. And in The Disappearance of God, Richard Elliott Friedman suggests that while God gradually vanishes in the narrative from Genesis to Second Chronicles, the intended endgame is a divine-human reunion.
Reflecting on such ideas can be consoling as we watch the horrible images coming from Haiti. Meanwhile, however, the survivors need tangible help repairing their broken world.
I am an Israel briefer and analyst, a political scientist, and a speaker on Jewish civilization. I'm also a rewrite guy & fact-checker, who can make your writing clear and compelling & help you contextualize.
Wednesday, January 13, 2010
'My seat is higher than yours' diplomacy...oi vey'
Diplomatic demarche
Turkey's Prime Minister Recep Tayyip Erdogan has just won the King Faisal International Prize for service to Islam. Indeed, under Erdogan, Ankara's foreign policy is driven by Islamic solidarity. A country that was once directed by Western-oriented secularists is now under the sway of his democratically-elected AKP, a Muslim religious party. Vigorous support for Hamas, Iran and Hizbullah is the order of the day.
On Monday, Deputy Foreign Minister Danny Ayalon, a Knesset member from Foreign Minister Avigdor Lieberman's Israel Beiteinu party, summoned Turkish ambassador to Israel Ahmet Celikkol to protest Turkey's continuing scapegoating of the Jewish state. In the latest instance of anti-Zionist agitprop on Turkish television, an episode of The Valley of the Wolves portrayed Israeli agents and diplomats as blood-thirsty baby-snatchers who abduct Muslim children in order to convert them to Judaism. Wolves and Separation before it - IDF soldiers as sociopathic child-killers - are products of the Turkish Radio and Television Corporation which is overseen by Bulent Arınc, a prominent AKP figure.
National honor, Lieberman postulated at a recent meeting of Israel's diplomatic corps, needs to be defended. When nations behave badly toward us this country will no longer pretend no affront was taken and that relations can go on as if nothing happened. Ayalon has taken this admirable no- groveling policy and ruined it on his first try.
That's too bad because Erdogan's policies beg for denunciation. He'll use any pretext to castigate Israeli policies. Monday's visit by Lebanese Prime Minister Saad Hariri to Ankara gave Erdogan an opening to censure Israel's "attitude," its "disproportionate power" and its menacing of "global peace."
Next Erdogan took aim at Israel's policy of nuclear ambiguity: "Those who are warning Iran over nuclear weapons are not making the same warnings to Israel," urging the UN to stop picking on Iran while coddling Israel.
Finally, Erdogan lashed out at Israel for liquidating a squad of Islamic Jihad gunmen just as they were about to launch rockets at Israeli territory on Sunday. "What is your excuse this time?" he asked.
SO, CLEARLY, Turkey has been begging for a diplomatic demarche. But the way Ayalon handled his encounter with Celikkol was so amateurish that it detracted from Israel's agenda. After making the ambassador wait in the hallway outside his Knesset door in front of cameras Ayalon had summoned, Celikkol was ushered in and positioned on a low couch in front of a small table holding an Israeli flag. "The important thing is that people see that he's low and we're high and that there is one flag here," Ayalon said in Hebrew to the cameras.
Yes, it is essential the Islamic government in Turkey know that there are consequences to its unbridled derision of Israel, but the public humiliation of a diplomat shifts the onus from Turkey's bad behavior to Ayalon's boorish performance. This inept response to Turkish hostility demonstrates the need to find a better balance between national honor, national interest and diplomatic decorum. Our deputy minister has long proven effective, sometimes too effective, in courting publicity; he must realize that Turkish-Israel relations are not about him.
Decisions that impact on relations with a country as important to Israel as Turkey need to be coordinated between the Prime Minister's Office, the Foreign Ministry and the Defense Ministry so that all key players are on the same page and that enunciated policies reflect the government's considered position.
Not surprisingly, on Tuesday, the Turkish Foreign Ministry summoned Israel's ambassador Gabriel Levy to seek an explanation for Ayalon's behavior and demand an apology; Celikkol will be returning to Ankara for consultations.
TURKEY has been incrementally shifting its political, economic and military orientation from West to East. Jerusalem is the "canary in the coalmine" - a key indicator that tells Washington and Europe where Ankara's sensibilities lie.
Still, Turkey remains a democracy so the possibility that a more progressive government will one day replace the AKP cannot be discounted.
Minister of Industry, Trade, and Labor Binyamin Ben-Eliezer visited Ankara in November to keep channels open, and Defense Minister Ehud Barak was scheduled to go next week.
Erdogan seems intent on torpedoing Israel-Turkish ties. The least Jerusalem can do is make it harder for him to achieve this goal.
As for our national honor - let's try to maintain it with greater aplomb.
I am an Israel briefer and analyst, a political scientist, and a speaker on Jewish civilization. I'm also a rewrite guy & fact-checker, who can make your writing clear and compelling & help you contextualize.
Tuesday, January 12, 2010
Look who is worried about Obama's Middle East policies
An Arab lament
Marwan Bishara, Al Jazeera's senior political analyst, is lamenting President Barack Obama's backing for the idea that the Palestinians recognize Israel as a Jewish state. "Worse, it seems the…administration has slowly but surely adopted [Prime Minister Binyamin] Netanyahu's position on the need for the Palestinians to recognize Israel as a 'Jewish state,' which predetermines the negotiations over the 'right of return' for Palestinian refuges... ," Bishara wrote late last week.
Abandoning the "right of return" would indeed remove the risk that Palestinian Arabs could demographically asphyxiate Israel by inundating it with millions of refugees and their descendants. But do Arab pundits really think Israel would sign a peace deal that didn't guarantee an end to irredentist claims?
It's hard to fault Bishara's analysis, which comes amid a flurry of diplomatic activity. In addition to backing Israel on the "right of return," Secretary of State Hillary Clinton makes it a point to frequently reference the "1967-plus" formula of basing final borders on agreed land swaps. She's even implying that the settlement issue is a red-herring. "Resolving borders resolves settlements, resolving Jerusalem resolves settlements," Clinton said at the weekend. "I think we need to lift our sights and instead of looking down at the trees, we need to look at the forest."
There are also indications that peace envoy George Mitchell is pursuing a multi-pronged effort to re-start negotiations, including a security component focusing on mechanisms for a demilitarized Palestinian state.
THE administration is heavily invested in re-starting negotiations. Israel is on board. But the Palestinians appear to have adopted Syria's bargaining approach.
Just as Damascus will not come to the table until it is assured - in advance - that its maximalist demands will all be met, the Palestinians, too, have developed an ever-longer list of prerequisites that need to be accommodated before they will deign to talk.
As articulated by various Palestinian Authority spokespeople in recent months, these include: a complete construction freeze everywhere over the Green Line; talks must commence from Ehud Olmert's last generous offer (ignored by the Palestinians as unworthy of a response); Israel must commit to a pull-back to the 1949 Armistice Lines; the Palestinian "right of return" must be recognized; Israel will not be recognized as the legitimate state of the Jewish people; and, the details must be wrapped up within two years.
Under these circumstances, Mitchell's Plan B will apparently be to shuttle between Ramallah and Jerusalem conducting "proximity talks."
Even if by some miracle Mahmoud Abbas did send his negotiators back to the table, the fragmentation within the Palestinian polity, namely Hamas's control of Gaza, limits the chances of a breakthrough.
UNDER THESE circumstances it would be nice if we could report that Egypt is trying to talk some sense into the Palestinians. No such luck. Foreign Minister Ahmed Abul Gheit, who was in Washington over the weekend, insisted that the Palestinians should hold firm to their demand for all territories "occupied" by Israel since 1967.
And just to throw another wrench into the works, Arab moderates have resurrected the Saudi-inspired take-it-or-leave-it peace initiative warning - for the umpteenth time - that it will not forever remain on offer. Israeli leaders have repeatedly indicated they are willing to discuss the initiative, which has some positive elements embedded in a fine print no Israeli government could ever accept. Indeed, the initiative is so potentially perilous to Israel that Hamas has yet to reject it outright.
The Syrians have meanwhile appeared on the scene to pull Hamas's chestnuts out of the fire. The negotiations over Gilad Schalit are not going well from Hamas's viewpoint; relations with Egypt are at an all-time low; smuggling conditions under the Philadelphi Corridor are deteriorating; Gazans are growing weary because Hamas's relentless belligerency has netted unremitting misery.
Enter Damascus to bridge the gap between Fatah and Hamas in a bid to create a Palestinian unity government. Rest assured that any alliance manufactured in the Syrian capital will serve Iran's interests more than those of peace.
Mitchell is due back in the region later in the month. The Palestinians say they have been placed on the defensive. Hopes that their positions would be imposed on Israel by the Obama administration have been dashed.
What should Jerusalem do? Continue to show appreciation for the administration's efforts. Because a viable two-state solution that permanently ends the conflict is in Israel's interest.
Marwan Bishara, Al Jazeera's senior political analyst, is lamenting President Barack Obama's backing for the idea that the Palestinians recognize Israel as a Jewish state. "Worse, it seems the…administration has slowly but surely adopted [Prime Minister Binyamin] Netanyahu's position on the need for the Palestinians to recognize Israel as a 'Jewish state,' which predetermines the negotiations over the 'right of return' for Palestinian refuges... ," Bishara wrote late last week.
Abandoning the "right of return" would indeed remove the risk that Palestinian Arabs could demographically asphyxiate Israel by inundating it with millions of refugees and their descendants. But do Arab pundits really think Israel would sign a peace deal that didn't guarantee an end to irredentist claims?
It's hard to fault Bishara's analysis, which comes amid a flurry of diplomatic activity. In addition to backing Israel on the "right of return," Secretary of State Hillary Clinton makes it a point to frequently reference the "1967-plus" formula of basing final borders on agreed land swaps. She's even implying that the settlement issue is a red-herring. "Resolving borders resolves settlements, resolving Jerusalem resolves settlements," Clinton said at the weekend. "I think we need to lift our sights and instead of looking down at the trees, we need to look at the forest."
There are also indications that peace envoy George Mitchell is pursuing a multi-pronged effort to re-start negotiations, including a security component focusing on mechanisms for a demilitarized Palestinian state.
THE administration is heavily invested in re-starting negotiations. Israel is on board. But the Palestinians appear to have adopted Syria's bargaining approach.
Just as Damascus will not come to the table until it is assured - in advance - that its maximalist demands will all be met, the Palestinians, too, have developed an ever-longer list of prerequisites that need to be accommodated before they will deign to talk.
As articulated by various Palestinian Authority spokespeople in recent months, these include: a complete construction freeze everywhere over the Green Line; talks must commence from Ehud Olmert's last generous offer (ignored by the Palestinians as unworthy of a response); Israel must commit to a pull-back to the 1949 Armistice Lines; the Palestinian "right of return" must be recognized; Israel will not be recognized as the legitimate state of the Jewish people; and, the details must be wrapped up within two years.
Under these circumstances, Mitchell's Plan B will apparently be to shuttle between Ramallah and Jerusalem conducting "proximity talks."
Even if by some miracle Mahmoud Abbas did send his negotiators back to the table, the fragmentation within the Palestinian polity, namely Hamas's control of Gaza, limits the chances of a breakthrough.
UNDER THESE circumstances it would be nice if we could report that Egypt is trying to talk some sense into the Palestinians. No such luck. Foreign Minister Ahmed Abul Gheit, who was in Washington over the weekend, insisted that the Palestinians should hold firm to their demand for all territories "occupied" by Israel since 1967.
And just to throw another wrench into the works, Arab moderates have resurrected the Saudi-inspired take-it-or-leave-it peace initiative warning - for the umpteenth time - that it will not forever remain on offer. Israeli leaders have repeatedly indicated they are willing to discuss the initiative, which has some positive elements embedded in a fine print no Israeli government could ever accept. Indeed, the initiative is so potentially perilous to Israel that Hamas has yet to reject it outright.
The Syrians have meanwhile appeared on the scene to pull Hamas's chestnuts out of the fire. The negotiations over Gilad Schalit are not going well from Hamas's viewpoint; relations with Egypt are at an all-time low; smuggling conditions under the Philadelphi Corridor are deteriorating; Gazans are growing weary because Hamas's relentless belligerency has netted unremitting misery.
Enter Damascus to bridge the gap between Fatah and Hamas in a bid to create a Palestinian unity government. Rest assured that any alliance manufactured in the Syrian capital will serve Iran's interests more than those of peace.
Mitchell is due back in the region later in the month. The Palestinians say they have been placed on the defensive. Hopes that their positions would be imposed on Israel by the Obama administration have been dashed.
What should Jerusalem do? Continue to show appreciation for the administration's efforts. Because a viable two-state solution that permanently ends the conflict is in Israel's interest.
I am an Israel briefer and analyst, a political scientist, and a speaker on Jewish civilization. I'm also a rewrite guy & fact-checker, who can make your writing clear and compelling & help you contextualize.
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