"Israeli Apartheid Week"

We have come a long way since the 1967 Six-Day War. Before that watershed event, Diaspora Jewish life was not noticeably animated by a vigorous commitment to Israel's cause. But the country's spectacular victory in war, in tandem with the energies released by the burgeoning mobilization to free Soviet Jewry, as well as with larger societal trends favoring ethnic assertion of all kinds, served to deepen and solidify the connection between the Diaspora and the Zionist enterprise. In America, pro-Israelism became the defining characteristic of Jewish life.
Over the ensuing decades, however, the stubborn refusal of the Arab-Muslim war to abate, and the decisive turn of the United Nations and the international Left against the Jewish state, have led to a palpable wavering in elite Jewish opinion—and, today, signs of an actual pulling-away. This is manifested at the extreme in the open involvement of a minuscule but vocal number of Jews and Israelis in the Arab cause. More worrying is the articulation of feelings of "exhaustion" on the part of some Jewish liberals and the silent but palpable disengagement of many others from Israel's cause.

Since most American Jews have never visited Israel, it is perhaps no wonder that they are at a loss to defend its strategic policies against daily barrages of criticism. Already a decade ago, a survey by the sociologist Steven M. Cohen found that relatively few American Jews felt "extremely attached" to Israel. Today, the extent of disaffection may be gauged in a symptomatic proposal for launching a "Birthright Diaspora" program to vie with Birthright Israel for the allegiance of young Jewish adults (including Israelis).

The hate-fest known as "Israeli Apartheid Week," now taking place in cities around the globe, is bound to affect the morale of Diaspora Jews, if in different ways. Some may be induced to lower their pro-Israel profile, others to dissociate themselves from the Jewish state and its policies, still others to affirm their solidarity ever more resolutely.


A mirror phenomenon can be detected among some Israelis who, isolated and resentful, have either misplaced their sense of connectedness to the Jewish people at large or seem positively determined to cut the thread binding them to what one writer derides as Israel's "symbiotic relationship" with the Diaspora. Since we are no longer one, if we ever were, why pretend to an interest in the perpetuation of Jewish life abroad? Why promote, in the manner of Tel Aviv's Beit Hatfutsot museum, the idea of a "global Jewish people"?

Such are a few of the contending currents of the present situation—a situation that planners of "Israel Apartheid Week" and similar excrescences must hope will issue in an ever greater splintering of the Jewish collective. As against the massed anti-Israel forces, one can but posit an oddly cheering fact: the more they rail, the more they testify to the bedrock persistence of the oneness they strain to obliterate. Acknowledged, unacknowledged, or repudiated, Zion was, is, and will likely remain at the core of Jewish civilization.

-- March 2010

India & Israel

Celebrating its Independence Day on August 15, the nation of India marked 63 years since the end of British rule in the sub-continent. In light of the two countries' more or less contemporaneous struggle for self-determination in the immediate aftermath of World War II, one might have thought that India would establish close ties with the newly born state of Israel straightaway. It did not happen.

Under Jawaharlal Nehru, India saw itself as a leader of the "non-aligned" bloc, and Israel as part of the West. Notwithstanding its conflict with Pakistan, its overwhelmingly Muslim neighbor, New Delhi also sought to establish itself on good terms with the Arab and Islamic world. To that end, it wholeheartedly adopted the Arab line at the UN and mapped out third-world strategy with Egypt's Gamal Nasser.
When it came to Jewish history and Zionist aspirations, India's founding elites labored under profound misapprehensions. In late 1938, in the shadow of Kristallnacht, Mohandas Gandhi wrote that he had no sympathy for the idea of a Jewish return to Zion. His advice to desperate and despairing European Jews was to face the Nazis with passivity; to the Jews in Palestine, he counseled an effort to convert Arab pogromists into friends.

India did finally recognize Israel in 1950, allowing Jerusalem to maintain a consular presence in Mumbai (then Bombay). But not until 1992 were full diplomatic relations established. By then, the Soviet empire had collapsed; Pakistan's A.Q. Khan was working feverishly on an Islamic bomb; and Egypt had long since made its peace with Israel.

In the years since then, the two countries have gradually drawn closer. Israelis are unabashedly smitten with India: about 35,000 of them, including many youngsters just out of army service, visit the country each year. Annual trade, which started at $200 million, has by now reached $3.5 billion, and this year India surpassed Europe as Israel's number-two export market (after the U.S.). Israel sells India minerals, fertilizer, chemicals, electronics, and, most significantly, military equipmemt.

Since the November 2008 terror attack in Mumbai, security ties have also strengthened. Reportedly, the two countries are jointly developing a medium-range air-defense system. The Indian navy has visited Haifa port, and India has launched commercial satellites into orbit for Israel.

But then there is Iran, on which Delhi and Jerusalem are at cross-purposes. Iran is India's second biggest oil supplier, and India—competing with China in a race to dominate the world's economy—is heavily invested in Iran's energy sector. India-Iran trade has reportedly tripled in the past five years. Geopolitics plays a role as well: India imagines Iran can be persuaded to dampen Islamist extremism in the sub-continent and curb Pakistan's influence in Afghanistan.

And there are also the cold facts of demography. True, Israel's population of seven million includes 70,000 Indian Jews—but India is a vast, multiethnic country of a billion people, and its Muslim minority, 13 percent of the population, numbers 153 million, exceeding the combined populations of Egypt, Saudi Arabia, and Syria. Second only to Iran, India has the largest non-Arab Shi'ite population in the world. It is notable that Indian Muslims have no history of involvement in terrorism, and their religious authorities abjure political violence. Nor is India as a whole troubled by indigenous anti-Jewish sentiment. Still, the country's elites are thoroughly exposed to the prevailing global fault-finding of Israel and the concomitant rise in global anti-Semitism.

So the Israel-India relationship, while mutually vital, is delicate. Jerusalem would emphatically prefer New Delhi to stop enabling Iran, even as it must appreciate that India will calibrate its relationships according to its interests as it sees them. Under the circumstances, the question is what it would take to convince Indians that appeasing the imperialist mullahs in Tehran will in fact undermine India's long-term welfare and national interests.



-- August 2010

A Zionist Citadel

Zionist citadel -

This week the 73rd annual meeting of the board of governors of the Hebrew University of Jerusalem takes place in Israel's capital. Opened in 1925 on Mount Scopus in northeast Jerusalem, in the presence of British grandees Lord Balfour and Lord Allenby and the Zionist leadership headed by Chaim Weizmann, the fate of the university has been intertwined with that of the Yishuv and the nascent State of Israel. The school wrestled with the challenges of institution-building, offered a platform for the fierce competition of ideas, and developed the country's human potential, while encouraging Jewish-Arab coexistence. The demands the university confronted were a microcosm of the larger struggle for Jewish national survival in the face of wars, terror, boycott and de-legitimization.

With the end of the First World War and the arrival of the British Mandate, Weizmann helped to spearhead the creation of a "university of the Jewish people" whose library would become the Jewish National Library. In 1918, twelve foundation stones on land purchased from the estate of Sir John Gray-Hill were laid. Albert Einstein, delivering his opening remarks in Hebrew, gave the first formal university lecture – on the theory of relativity – in 1923. Judah Magnes became the institution's chancellor awarding the first degree in 1931. The university's teaching hospital, thanks to the munificence of the Hadassah Women's Zionist Organization, was to become a preeminent medical center.

In April 1948, Arab gunmen slaughtered a convoy of medical and university personnel making their way through east Jerusalem to Mount Scopus. When the 1948 War of Independence was over, Mt. Scopus remained an Israeli enclave though too dangerous to access. Classes were instead scattered throughout west Jerusalem, while Einstein and others appealed for donors to build an alternative site -- eventually inaugurated at Givat Ram in 1953. Only with the 1967 reunification of Jerusalem was Mount Scopus redeveloped into a flourishing campus.

In a Jerusalem whose population is growing increasingly non-Zionist ultra-Orthodox and Arab, the university today is a bastion of liberal Zionism. One illustration: In partnership with Hadassah and the Israel Defense Forces, HU now offers a distinctive six-year fast-track track physicians-training program in "military medicine." Nevertheless, the conduct of a number of graduates and faculty, with their compulsive anti-Zionism and obsessive embrace of the Palestinian Arab cause, has tended to capture the headlines. After years of indulgence, such whinging is no longer going unanswered.

Day-to-day, however, the "crisis" that most concerns the university's president, Menahem Ben-Sasson, is financial. Government support has been reduced by $8 million; HU is saddled by burdensome pension obligations; it foots a NIS 30 million security bill (nine students and staff were murdered in a 2002 bombing of a campus cafeteria by Palestinian terrorists); the global economic downturn resulted in a $17 million drop in foreign donations. Negotiated salary cuts and summer furloughs notwithstanding, HU ended its 2008/2009 fiscal year with a $30 million deficit.

All is not bleak. The task of strengthening the "university of the Jewish people" is now more equitably shared by a board that is divided, roughly, into one-hundred Israeli and one-hundred Diaspora governors. The university is doing well in garnering grants for its researchers: $45m from Israeli sources; $12m from US granting agencies; $8m from German sources and so on, last year. Its Amirim program identifies and nourishes undergraduates with outstanding potential. [There is healthy intellectual cross-pollination with other world-class institutions. For example, a doctoral student in music and another in Talmud are now studying at Princeton University in an exchange program sponsored by the Tikvah Fund.] The university is vigorously seeking to reverse Israel's brain drain, enticing back scholars and thereby further boosting the university's ability to capture research grants. And since undergraduates do not arrive on campus after IDF service with a sufficiently broad educational background, the university recently instituted a scheme to provide them with a solid grounding in the liberal arts.

Like the state it preceded into existence, Hebrew University finds itself in the throes of crisis. Yet a balanced assessment would note reasons for optimism: international stature, tens of thousands of enrolled students, illustrious faculty, alumni that include six recent Nobel Prize laureates, custodianship of Einstein's literary legacy, and an abiding role in fostering the Zionist enterprise.

Arab Moderates: Help, or Hindrance?

At the re-launching of direct talks between Israel and the Palestinian Authority, attention will be focused on Mahmoud Abbas and Benjamin Netanyahu. But Egypt's ailing president, Hosni Mubarak, will also be in attendance, as will Jordan's King Abdullah II. To maintain their bona fides as Arab moderates, the two men helped cajole Abbas to resume face-to-face negotiations with Israel. So did other Arab states in the U.S. orbit, including Qatar, Saudi Arabia, and the Emirates.

Their support was needed: left to his own devices, the politically enfeebled Abbas would no doubt have preferred to stay put. He and his team are already threatening to walk out when Israel's moratorium on settlement-building expires on September 26. At home, Abbas's participation in Washington is opposed by the leaders of all factions of his own organization, the PLO; Hamas's Khaled Mashaal has declared the talks "illegitimate" and not binding on the Palestinian polity; and ten other Syrian-backed rejectionist groups have similarly condemned the talks.

Thus, even if, for argument's sake, Abbas sincerely wants to break the cycle of self-destructive rejectionism characteristic of Palestinian Arab politics for the past century, he will need truly unequivocal backing from Mubarak, Abdullah, and the rest. But would Cairo and Amman take the lead? If history is any guide, the answer is no.

On his way back from a round of negotiations at Camp David in 2000, Yasir Arafat went straight to seek the support of Mubarak. Yet far from encouraging compromise with Israel, Mubarak adamantly opposed it. For his part, Abdullah, who had come to the throne the previous year, kept his head down. Today, the situation is, if anything, even less conducive to supporting peace with Israel.

In Egypt, Mubarak's party has just nominated the eighty-two-year-old ruler for a sixth presidential term, should he want it. (Rumors are rife that he might step aside in favor of his son Gamal.) Meanwhile, ordinary Egyptians are embittered by the regime's miserable economic performance and cynical about prospects of political reform. But when it comes to Israel, opinion hardens: Mubarak, who patented the "cold peace" paradigm, is criticized as being too soft. The blackouts plaguing the countryside in this summer's withering heat have accelerated demands that Egypt stop exporting natural gas to Israel.

Abdullah's position is possibly even more complicated, because much of Jordan's population is Palestinian Arab. The king's attendance in Washington this week has been denounced by Jordan's Trade Unions Council as a betrayal of the Palestinians. Jordanian chemists have refused to invite their Israeli colleagues to an international conference scheduled for the fall in Amman. The government, under intense pressure over a troubled economy, faces an Islamist-inspired boycott of parliamentary elections slated for November.

Abdullah, Mubarak, and Abbas may get points from the Obama administration just for showing up alongside Netanyahu. The Gulf Arabs won't even do that much. Timid though they have been in their peacemaking rhetoric, they are roundly condemned for it at home.

In the long run, this playing for time by the so-called Arab moderates is unsustainable: it agitates rejectionists while offering nothing tangible to Israelis who want a deal. The Arab states were instrumental in creating, perpetuating, and exacerbating the Palestinian problem. If anyone has a moral obligation to solve it, they do. A good place to begin would be to make it explicit to Abbas that they will back him unreservedly should he decide to negotiate with Israel in good faith.

-- August 2010

On Eagles' Wings

The story of Israel's determination to survive is inextricably linked to the military aircraft deployed to defend its skies and take the battle to the enemy. A new chapter is now opening with the decision by Defense Minister Ehud Barak to approve, pending cabinet ratification, the purchase from the United States of twenty F-35 Joint Strike Fighter aircraft at a base price of $96 million each. The manufacturer, Lockheed Martin, promises the new jet will be capable of penetrating the most sophisticated air defenses. Unfortunately, the plane is only now going into production and won't reach the Israel Air Force for at least five years—too late to play a role in any immediate solution to the Iranian nuclear threat.


The various eras of Israel's politico-military history can be limned through its planes. During the 1948-49 War of Independence, the front-line aircraft was the Sakeen, manufactured in Soviet-dominated Czechoslovakia, procured in disassembled form, and brought to the country in defiance of an international arms embargo. Complemented by an odd assortment of other planes and heroic pilots (many from abroad), the Sakeen helped Israel achieve control over its own skies by the end of the war.

In the early 1950s, as the Soviet Empire turned sadistically anti-Semitic, Jerusalem had to look elsewhere for weaponry. Unable to establish a much-desired strategic relationship with Washington, it turned to the world market for military-surplus aircraft. These included the British-manufactured Spitfire and the American-made Mustang. Israel's first military jet, the British Meteor, was bought openly in 1953. All these saw the country through the 1956 Sinai campaign.

When realpolitik brought France and Israel into an early-1960s alliance, Jerusalem finally had a reliable flow of arms—most crucially, starting in 1962, the Mirage jet, which proved indispensable to victory in the 1967 war. But the French connection ended abruptly several days before the war when Charles de Gaulle declared a weapons embargo. Fortunately, it was then that the Johnson administration established the U.S. as Israel's main arms supplier, selling it, among other things, F-4 Phantom fighter bombers and A-4 Skyhawk ground-attack aircraft.

The American bond, initiated in earnest with the Kennedy administration's sale of Hawk anti-aircraft missiles, became an authentic "special relationship" rooted in shared values and mutual security interests. Israel fought the 1973 Yom Kippur War largely with U.S.-supplied equipment. By the 1980s, the F-15 Eagle and F-16 Falcon fighter-bomber, along with the E-2 Hawkeye Airborne Early Warning system, had joined the arsenal.

Indeed, the sale of military aircraft came to be a barometer for the general health of the Washington-Jerusalem relationship. A frosty Carter administration, piqued over Israeli policies in Lebanon and the West Bank, rejected a request to co-produce the F-16 and prevented Israel from selling its Kfir jet (built with U.S. components) to Ecuador. The use of F-16s and F-15s in Israel's 1981 bombing of Saddam Hussein's nuclear reactor at Osirak elicited threats of an arms embargo from the Reagan administration.

Israel Aerospace Industries, established to lessen the country's dependency on outside sources, would become a world-class manufacturer and exporter of weaponry. But in 1987 Israel made the fateful decision not to proceed with production of its own multirole Lavi fighter—a choice that Moshe Arens, a former defense minister, continues to maintain was short-sighted: had the Lavi been perfected, he asserts, it would today have obviated the need to purchase the F-35. Other critics of the new F-35 purchase worry that it will beggar the defense budget; some even argue that now should be the moment for Israel to make the quantum leap to unmanned strategic aircraft.

While Israel produces its own AWACS planes, plus a variety of aerial drones, its efforts at self-sufficiency are constrained by its small size, limited resources, and ultimate reliance on Washington. With its population exposed to an unprecedented ballistic-missile threat, Jerusalem has needed to collaborate with the U.S. on perfecting the Arrow defense system and to deploy U.S.-made Hawk and Patriot surface-to-air missiles. Nor could the soon-to-be-deployed Iron Dome, designed to intercept short-range rockets and mortars, have been manufactured without U.S. support.

Clearly, in all these cases the U.S. has benefited greatly from the lessons of Israel's experience in wartime. But whatever the merits of the current decision to go with the F-35, this latest prospective sale also illuminates Israel's continuing, vital, and enduring—albeit dependent—relationship with the United States.

-- August 2010