IN MEMORY OF HERBERT ZWEIBON

A true freedom fighter for Israel.

We did not always agree, yet I never questioned his sincerity, commitment and loyalty to Eretz Israel.

May his memory be for a blessing.


See:

http://shmuelkatz.com/wordpress/?p=558#comment-4701


http://www.afsi.org/index.shtml

My Two cents on PaliLeak

1. The theoretical concessions made – and none are real since the deal was/is that "nothing is agreed until everything is agreed" – by the Palestinians led by Mahmoud Abbas, fall far short of any deal acceptable to the Israeli mainstream.

Yet the liberal media paints any semblance of negotiating reasonableness as if Abbas gave away the store.

2. Though Israelis tended to yawn at Palestinian/Al-Jazeera/Guardian intrigues and dissimulations, what fascinates nonetheless is that positions Israelis assumed had been agreed to, namely strategic settlements blocs including Ma'ale Adummim have not been agreed to at all.

Wonder why it took PaliLeaks for us to know this…

3. Key for me is what happened afterwards.

Abu Mazen denied making any concessions. He simply lied to his people – again. He led them in chants about shaids and Jerusalem outside his Ramallah palace.

So long as "moderate" Pal leaders don't prepare their people for the idea that painful concessions will be needed on both sides – negotiations remain a farce and there is no Palestinian partner.

Have a look at this summary:

http://us.mg6.mail.yahoo.com/dc/launch?.gx=1&.rand=4tbv5fuhh1itg

Drama in the Maghreb

On Jan. 14 the panicked strongman of Tunisia, Zine al-Abidine Ben Ali, fled to Saudi Arabia after the astonishingly spontaneous Facebook-driven crumbling of his corrupt regime. History will record that the incredible impetus was the December 17 self-immolation of Mohamed Bouazizi, a harassed and despondent 26-year-old fruit vendor, in the rough interior of the country.

With copycat suicides in Cairo and Algiers, and protests taking place in Jordan and Morocco, the Palestinian Authority barred West Bankers from rallying in support of the overthrow. Ayman Nour, the reformist Egyptian opposition politician, wondered aloud whether Egypt might follow the Tunisian model. And Arab League chief Amr Musa frankly acknowledged that events in Tunisia had exposed “the Arab soul" as broken by poverty, unemployment and frustration.

Though the situation remains volatile and unpredictable, Tunisians and foreigners alike have been contemplating whether the upheaval might possibly herald a Jasmine Revolution and the emergence of genuine democracy – not one man, one vote, one time – but a kind of political institution building that would ensure pluralism, civil liberties and tolerance.

Popular will among the Arab masses has found occasional, albeit, reactionary expression: Hamas's lopsided victory in the 2006 Palestinian elections; Hezbollah's capture of 88 percent of the Shi'ite vote in 2009 Lebanese balloting.
Could events in Tunisia lead to a genuinely democratic outcome that might have a domino effect on the rest of the Arab world?

Caution is in order.

For one, there is no coherent opposition much less one led by democrats in Tunisia. For another, it is still too soon to know what role, if any, Islamists will play. For now Muslim extremists are not in the vanguard of the struggle. Those who have come out into the sunshine after decades of government persecution claim feebly to stand for a distinctively moderate strain of Islamism not opposed to modernity.

We will all be wiser after Rachid El Gannushi, the 70 year-old Muslim Brotherhood chief returns to Tunis from his London exile and the extent of his group's malevolent influence can be gauged. Gannushi, with ties to Iran, is violently opposed to Israel's existence.

Each Arab country has its own unique circumstances and it's a mistake to treat them as one undifferentiated mass. Prof. Michael Laskier, a North Africa specialist at Bar-Ilan University, insists that nothing in the DNA of the Arab polity prevents democracy from eventually breaking out and that global democratic influences are filtering in. Preferring evolutionary change to revolutionary upheaval, Laskier argued that events in Tunisia send a warning signal to Iran and Syria "that they could be next in line." On the other hand, radical change in Egypt and Jordan could bring Islamist regimes to power.

So far, no Arab land has shown itself to be fertile ground for Western-style democracy. Perhaps that's because traditionalist Arab society has placed the interests of the individual lower than those of the family, clan and sect. Men and women are not free to choose who they may marry much less who will lead them, veteran journalist Danny Rubinstein has pointed out. Moreover, in so much of the Arab world, voices calling for democratic reform and groups championing civil society are weak. Autocratic leaders have snuffed out freedom-minded dissent perhaps even more aggressively than challenges from the Islamists.

Even so, could Tunisia, relatively well-off and demographically cohesive with its educated elites be the democratic exception to the Arab rule? Could it switch from the "not free" to "free" camp? True the country's interior is depressed and religiously devout, but the coast has experienced sustained economic growth and is cosmopolitan. Consummate foreign correspondent Robert D. Kaplan has emphasized that Tunisia has a history of prosperity and stability, a post-colonial political culture of secularism and a legacy of political moderation shaped by its founder Habib Bourguiba. Kaplan paradoxically ascribes Tunisia's current troubles to the flip side of its comparative achievements – the failure to meet rising expectations among its population (whose median age is 29). Still, Kaplan concludes that, "Despite all these advantages of history, prosperity and stability, Tunisia’s path forward is treacherous."

The Tunisian revolution – if it is that – could yet be hijacked by old guard politicians, returning Islamists or fizzle out as army generals seek to restore order. Iran and Libya, which have previously sought to shape events in Tunisia, could exploit the turmoil.

Watching from afar, Israelis cannot easily allow themselves to indulge in wishful thinking. They may nostalgically recall that Bourguiba was among those who early on favored Arab-Israel peace – though he also provided sanctuary to Yasser Arafat after his 1982 ouster from Lebanon – and that Bourguiba allowed his country's 100,000 Jews to leave for France and Israel (perhaps 1,200 remain). Under Ben Ali, Israelis have been able to travel to Tunisia on their Israeli passports. So no nation would be happier to see Arab democracy take root in moderate Tunisia and for it to serve as a beacon for the entire region.

-- Jan 25, 2011

No Sulha for Hamas and Fatah

The singular inconvenient truth that advocates of unilateral Palestinian statehood and an imposed solution to the Arab-Israel conflict labor intensively to play down is the spoiler role of Hamas and the crippling divisions within the Palestinian polity.

To focus attention elsewhere they industriously campaign to delegitimize Israel's
presence beyond the 1949 Armistice Lines and to "expose" the so-called Judaization of Jerusalem. Indeed, practically any Israeli measure from the mundane to the imprudent is skewered as heralding the death knell of the two-state solution – anything to deflect attention from Fatah's mulish refusal to negotiate with the Israeli government and Hamas's chronic rejectionism.

The Westerners and Israeli leftists who unfairly place the onus for the diplomatic deadlock entirely on the Jewish state, refusing to call on Mahmoud Abbas's Fatah-dominated Palestinian Authority to meet Israel half-way, have no sympathy for Hamas.

Yet by removing Fatah's incentive for indispensable compromises on boundaries, security, indeed the very nature of what peace should mean has meant that the Palestinian polity can avoid the tough choice: either the path of Hamas, or ending the conflict once and for all. With this left up in the air, the Fatah-Hamas rivalry continues to fester as both movements compete for the allegiance of the fickle Palestinian street, Arab and international legitimacy, and over which "resistance" movement is top dog.

Perhaps this is a good time to remind ourselves about what divides Fatah and Hamas. Hamas is an offshoot of the Muslim Brotherhood and came into its own in 1987. It considers Palestine a Muslim trust and sees Islam as engaged in a zero-sum religious war with the Jews. Fatah was founded in the 1950s – when the Arabs controlled the West Bank, Gaza and east Jerusalem – with the straightforward nonsectarian goal of destroying Israel via "armed struggle." Under the mercurial Yasser Arafat, Fatah came to dominate Palestinian politics. In 1993, abandoning the immediate full liberation of Palestine for a nebulous alternative strategy, Arafat signed the Oslo Accords.

Hamas viewed Arafat's prevarications on Israel, his rumored personal decadence and the Palestinian Authority's endemic corruption with contempt.

Hamas overwhelmingly defeated Fatah in the Palestinian Authority elections held in January 2006. A Saudi-engineered unity government crashed and burned when Hamas expelled Fatah from Gaza in June 2007. Since then Fatah has continued to arrest Hamas men in the West Bank while Hamas persecuted Fatah followers in Gaza. Efforts at a sulha or reconciliation of the two camps have failed.

Fatah is hardly secular in the Western sense yet neither does it want Islam enveloping all of public and private life as demanded by the Islamists. The two camps also have opposing patrons with Fatah relying on the ostensible moderate Arab states and Hamas getting its main backing from Persian Iran. Moreover, both camps suffer from internal schisms. Cleavages within Fatah are many including along generational lines. Fatah leader Mahmoud Abbas expelled his former Gaza strongman Mohamed Dahlan from the West Bank fearing a putsch. For its part, Hamas inside Gaza is at odds with the Damascus-based leadership. Even within the Strip, "Prime Minister" Ismail Haniyeh holds little sway over Izzad-Din al-Qassam gunmen.

Episodically, come signs of rapprochement between Fatah and Hamas. Intermediaries continue to work toward a meeting between senior figures in the opposing camps. Haniyeh and Hamas co-founder Mahmoud Zahar recently telephoned Abbas -- and a local Hamas delegation visited his Ramallah offices -- to offer condolences on the death of his older brother Ata in Damascus.

Responding to internal pressure from the popular Marwan Barghouti (incarcerated in an Israeli prison for murder) for a Fatah-Hamas reconciliation, and external demands from the Emir of Qatar (whose influential Al Jazeera's Arabic service leans toward Hamas over Fatah), Abbas recently ordered the release of several hunger striking Hamas prisoners from his "protective" custody. Among those set free was Wael al-Bitar involved in the killings of four Israelis. (He was swiftly taken into custody in Hebron by Israeli commandos.) Funnily enough, it is the IDF's presence in the West Bank that helps secure Abbas against the possibility of a Hamas-led overthrow.

Rank-and-file Palestinians know there can be no "Palestine" without reconciliation and hold both factions jointly responsible for the split. That the price of burying the hatchet would likely be an even more obdurate policy on Israel appears not to phase the Palestinian consciousness. In the meantime, Hamas and Fatah leaders pay lip-service to unity. But as Mkhaimar Abusada, a Gaza-based political scientist told the Christian Science Monitor, Hamas gunmen in the Strip remain unalterably opposed to reconciliation with Fatah even if the Damascus-based leadership is tempted to pursue the idea.

At stake is who will lead the Palestinian Arabs where and how. The betting is that the Hamas-Fatah divide will last a very long time. Meanwhile, apologists for the Palestinians will continue to cover-up one of the foremost obstacles to peace.

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Jan 2011

Survey of the Hebrew Press in Israel

If as Walter Lippmann wrote the newspaper is the bible of democracy, what are we to make of Israel's Hebrew-language dailies? For a start, they have little in common with American broadsheets or tabloids and are more in the British mold in that the demarcation between news and views is difficult to discern. Also, Israeli papers are less driven by a coherent set of views about politics then by the personal pique of their owners and brutal competition for circulation.

The paper with the most readers (35.2 percent) is the centrist Zionist Israel HaYom which burst on the scene in 2007 backed by Las Vegas businessman Sheldon Adelson. Copies are distributed free by legions of red jumpsuit-clad newsboys; a digital version is available gratis to email subscribers. Politically, the paper has been criticized for the broad support it gives to Prime Minister Benjamin Netanyahu. It neither opposed his original 10-month moratorium on West Bank settlement construction nor broke with him to support its extension. And its star columnist Dan Margalit atypically puts the onus for the stalled peace process on Palestinian leader Mahmoud Abbas.

Yediot, dislodged from the top spot by Israel HaYom, now has a 34.9% share of circulation. Owner Arnon Mozes is very much involved in running the paper. To recapture the number one spot, Yediot has been discounting its cover price and distributing some editions free. While ideologically erratic, the paper is sharply, consistently and relentlessly critical of Netanyahu. The team of diplomatic correspondent Shimon Shiffer and Nahum Barnea, doyen of Israel's print punditocracy, do not disguise their loathing of Netanyahu purportedly for missing what they see as a window of opportunity to make peace with the Palestinians and Syria.

Number three in circulation is Ma'ariv whose owners, the Nimrodi family, were forced to cede operating control to businessman Zachi Rachiv as the paper struggles to climb from its 12.5% market share. Rachiv wants to deemphasize the print edition to build-up a digital readership. Ma'ariv also began distributing free or heavily discounted copies to chip away at Israel Ha Yom's lead. Its star columnist Ben Caspit despises Netanyahu no less than his colleagues at Yediot, portraying a mendacious premier prepared to reject sensible Palestinian overtures that could end the 100-year conflict out of crass political motives. Nevertheless, some media watchers discern

Ma'ariv shifting toward the political center. They cite the arrival of columnist Ben-Dror Yemini who has attracted a following by campaigning against the left's domination of Israeli academia even as he lambastes urban settlers for implanting themselves in heavily Palestinian neighborhoods in east Jerusalem.

Haaretz comes next with its 6.4% circulation share and a hugely disproportionate level of influence owning to its elite readership, the breadth of its coverage, and the inclusion of translated content from world-class foreign newspapers. Owned by the Schocken family and propped up by the German publisher M. DuMont Schauberg, critics see Haaretz as often crossing the line between unthinking criticism of Israeli policies to outright promulgation of the post-Zionist agenda. (The paper also publishes a 12-page daily English edition, mostly translated from the Hebrew, in collaboration with the global edition of The New York Times.)

Add to this mix Mekor Rishon whose original incarnation was the brainchild of Amnon Lord, a secular left-winger mugged by Oslo who targeted an expansive right-wing readership. In 2003, the paper was reconstituted under the ownership of Shlomo Ben-Tzvi, formerly a London businessman, who integrated it with the waning Orthodox Zionist HaZofeh and oriented the new product on a more hard-line religious and political path. The free weekday emailed digital edition and the Friday hardcopy paper have garnered a loyal constituency.

Any survey of the Hebrew press would be incomplete without reference to the ultra-Orthodox Hamodia (mouthpiece of the hassidic-oriented Agudat Israel party) and its competition the even more puritanical Yated Neeman, voice of "Lithuanian" ultra-Orthodoxy, and organ of the Degel Hatorah party. Neither paper has a Zionist orientation though Hamodia is more sympathetic. Sephardi ultra-Orthodox readers are served by the Shas party daily Yom L'Yom. A feature of all three papers is their policy of not covering stories at variance with "Torah values." Hence there has been no reportage in the haredi press of former president Moshe Katsav's trial and conviction of rape.

As a "bible of democracy" – and unique in the Middle East – Israeli newspapers emphatically offer a cacophony of uncensored views and news all competing to set the political agenda. As for probity, objectivity and placing the collective good over narrow interests – that is entirely another matter.

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