Shunning politics

When politicians are unpopular that's their problem, but when polls show that the public is increasingly estranged from the political system itself, it's everyone's problem.

Think of "the system" as including all the variables associated with political life - institutions, players, even values. Yet no matter how serious the dissatisfaction, a political system's legitimacy is best judged by its ability to respond to citizen frustration. When too many people feel it doesn't deliver the goods and doesn't have the capacity to repair what's broken, legitimacy is at risk.

IT IS IN this context that we consider the 2008 Democracy Index-Guttman Center Survey conducted for the Israel Democracy Institute (IDI), released earlier this week. The results reveal just how appalled Israelis are by the state of politics in this country.

Ninety percent feel the system is tainted with corruption - and the poll was conducted before the allegations involving Morris Talansky and Prime Minister Ehud Olmert became known.
These findings bolster a 2006 Transparency International report on "corruption perceptions," which placed Israel below the United Arab Emirates and Qatar.

Mistrust in government institutions, the IDI survey found, continues to grow - hardly surprising when the prime minister is under multiple investigations. Nor is it astounding that only 29% of Israelis trust the Knesset (down from 33%) given that 15 MKs are either under investigation or have been indicted or convicted. A minuscule 15% of Israelis trust their political parties.

In the survey's pre-Talansky finding, only 17% told the IDI they trusted the prime minister. An Israel Radio poll on Thursday found that a solid majority of Israelis feel Ehud Olmert has a mandate to make neither war or peace.

Only 35% of citizens see the Supreme Court as the primary vehicle safeguarding Israeli democracy - understandable given the spectacle of a sitting court president engaged in a ruinous public row with the justice minister over judicial philosophy.

FEWER PEOPLE express interest in politics - 60%compared to 75% last year - a sure indicator of the alienation which corrodes legitimacy. That may explain why only 63% of eligible voters cast ballots in 2006.

Many feel that the government is abdicating its responsibility to non-profit and volunteer organizations. We've seen how the nation's universities, for example, have become ever more dependent on foreign donors, even though it is the state's responsibility to educate its citizens; how our overworked social workers can barely eke out a living, much less effectively advocate for their clients. And, as the state looks away, even soup kitchens are cutting back on staff and services because of the drop in the dollar's value.

The survey asked about trust in political institutions. It is unsurprising that only 36% put their faith in the attorney-general, given the widespread perception that he is better at initiating investigations than in resolving them - witness the festering Katsav Affair. Nor is it surprising that trust in the police is down to 33% (from 41%). Many perceive the police as quick to leak information about ongoing investigations, yet sluggish in responding to more mundane demands - for instance, from citizens who've found themselves victims of burglary.

Summing up the survey's findings, IDI president Arye Carmon said: "The rise of anti-political sentiment reaches the point of delegitimizing the political and decision-making processes... It is not only about this person or that - it is the entire system. The Israeli public is turning its back on politics."

THE NEWS isn't all gloomy: 71% trust the IDF (down three points), and the president is trusted by 47% - up from 22% with the arrival of Shimon Peres.

Strangely, 43% of respondents (compared to 34% in 2007) claim to be satisfied with how Israeli democracy functions. That's probably because they confuse "democracy" with the take-no-prisoners political culture prevalent in this country, epitomized by the high-decibel talk shows and shrill Knesset "debates" which only paper over the system's gaping deficiencies.

The good news is that it's not too late for the country's elites to turn things around. A whopping 80% of Israelis remain proud of their country and wouldn't want to live anywhere else. What a heartbreak it would be if this devotion was betrayed by ongoing irresponsible governance.

Britain's fateful vote

The prime minister's popularity continues to hemorrhage. Though his party leads Parliament, he cannot count on winning a crucial vote without a tough fight. The government's number one agenda item is the threat of terrorism. A popular young foreign minister - a protégé of the previous leader - waits in the wings to displace him.

This is the scene as the British House of Commons prepares to decide today on what is perceived as - but isn't - a vote of confidence in the leadership of Prime Minister Gordon Brown.

At issue is the government's Counter Terrorism Bill, which was introduced by Home Secretary Jacqi Smith. The legislation would allow the pre-charge detention of terrorist suspects to be extended from 28 to 42 days in exceptional circumstances; stiffen prison terms for convicted terrorists; allow for legal proceedings to be heard without a jury at the home secretary's discretion, and permit the public to be barred from national security trials. It would also confer additional powers, enabling the government to gather and share information for counter-terrorism purposes; amend the law relating to asset-freezing procedures, and curtail the civil liberties of paroled terrorists.

EXPANDING THE pre-charge detention period is needed, proponents argue, because of the severity and complexity of the Islamist threat. Authorities need more time to untangle plots and decipher encrypted material in Arabic.

So worried is the Labor government that it might lose the vote that it instructed Foreign Secretary David Miliband to cut short his visit to our region so he could take part in procedural hurdles leading up to the fateful Commons vote. Miliband met with PA Prime Minister Salaam Fayad in Ramallah on Monday and was scheduled to meet with Prime Minister Ehud Olmert, but instead rushed home yesterday morning.

The bill faces opposition not only from the resurgent Conservative Party and the Liberals, but also from about 30 rebels inside Labor.

The Conservatives argue that the bill is political - designed to make Brown look tough on security. Opposition Leader David Cameron condemns the plan as bad for civil liberties and potentially alienating Britain's 1.6 million Muslims. Nick Clegg, the Liberal Democrat leader, says there is no "compelling evidence" that an extension is necessary.

Yesterday, Trevor Phillips, chair of the Equality and Human Rights Commission, a non-departmental public body independent of the government, announced that if the bill became law he would launch a legal challenge at the first opportunity. Grassroots opposition is being spearheaded by the Muslim Council of Britain, Amnesty International and Liberty, whose director, Shami Chakrabart, released 42 balloons outside Parliament yesterday to highlight his group's antagonism toward the proposals.

To allay legitimate concerns of civil libertarians and British Muslims, the government said it would compensate - at up to £3,000 per day - any person held beyond the current 28-day limit who is subsequently proven innocent.

With two-thirds of voters in favor, the bill has plenty of popular support, including from Khurshid Ahmed, leader of the moderate British Muslim Forum, who said: "I am reassured safeguards proposed go a long way in protecting civil liberties. As we saw in the July 7 attacks, Muslims are just as likely to be victims of plots as any other British people."

Also for the bill are Metropolitan Police Commissioner Sir Ian Blair, Sir Hugh Orde, chief constable of Northern Ireland, and Peter Clarke, former head of police anti-terrorist operations. The secret services, however - including MI5 - have remained publicly neutral.

Even as the bill is being debated, the current threat level in Britain is "severe," meaning "an attack is highly likely." Brown has said that the security services are right now tracking 2,000 potential terrorists, 30 potential plots and 200 terror networks. "I've tried to build consensus around our proposals, but I am determined that we stick to our principles... that up to 42 days' detention is - and will be - necessary in the future."

WHILE WE do not impugn the motives of those who genuinely oppose this legislation on civil liberties grounds, this is one vote where partisan politics - kicking an unpopular politician when he's down - is thoroughly unacceptable. For at stake is nothing less than providing tolerant Britain, a nation from which so many others take their moral lead, with the tools it needs to confront a murderous religious extremism.

A unifying doctrine

If only citizens of Israel living near the Gaza Strip border could be magically granted 24 hours of tranquility for every day Prime Minister Ehud Olmert and Defense Minister Ehud Barak have leveled worthless threats at the Hamas regime in Gaza. If only the Iranian menace could be banished by Transportation Minister Shaul Mofaz's bellicose babble.

If only Israel could bluff its way out of its security conundrums.

Last Thursday, after a 120-mm mortar shell carrying 4.5 kilograms of explosives slammed into a factory at Kibbutz Nahal Oz and killed 51-year-old Amnon Rozenberg, Israeli policymakers unleashed another barrage of rhetoric. Barak cautioned "the sand of the hourglass is running out" and Olmert warned about "the pendulum" swinging toward "a harsh operation" instead of a cease-fire with Hamas.

TODAY, A three-way meeting among Olmert, Barak and Foreign Minister Tzipi Livni is scheduled to discuss what to do about Gaza. The cabinet has been procrastinating since January as almost 1,000 rockets and over 1,000 mortars have struck the south. Eight people have been killed (compared to 10 last year) and innumerable citizens traumatized.

It is not as if the IDF has been sitting on its hands. Israel regularly sends aircraft, tanks and ground troops into the Strip. Hundreds of enemy targets have been hit and many hundreds of gunmen killed. Still, at the end of the day, the army has been unable to protect Israel's civilian population from attack.

Jerusalem is understandably not keen on launching a massive retaliatory operation in the Strip. Its goal is far from clear; there is trepidation over casualties (on both sides); and media coverage of Israeli tanks rumbling through the squalid and congested streets of Gaza would be nasty. Finally, there is a real prospect that, sooner or later, it will all have to be repeated.

So first, Israelis were told nothing would happen while the country was celebrating its 60th anniversary and world leaders were here. Then there were hints that Defense Ministry bureau director Amos Gilad, working via Egyptian intermediaries, had gotten as good a cease-fire deal as could be had with Hamas, and that Olmert, Barak and Livni were weighing whether to take it.
Now, with Shavuot over, our procrastinating decision-makers will have to choose either military action or a problematic cease-fire - and it looks like they will say "yes" to both options: first a military strike "to teach Hamas a lesson," then a temporary cease-fire which would presumably bring about the freeing of Gilad Schalit in exchange for untold numbers of hardened terrorists from Israeli prisons, but would also give Hamas time to rebuild its forces and solidify its hold.
This apparent combination of massive retaliation plus a cease-fire interlude, along with caving in to kidnappers' blackmail, strikes us as deeply flawed. There may be a better way.

ISRAELI policymakers need to enunciate a "River-to-Sea Doctrine" declaring that this country will not tolerate on territory between the Mediterranean and the Jordan any foreign power that threatens the security of the Jewish state. Once approved by the cabinet, this principled national policy statement would be brought to the Knesset for bipartisan ratification and enshrined not as the policy of a particular prime minister, but as state policy.

Fulfilling this doctrine, the IDF could then be directed to topple the Hamas regime by whatever stratagem works best. And an exit strategy? Once the top echelon of the Islamist leadership is eliminated, its forces decimated and the structures associated with it razed, the way would be paved for the Palestinian Authority to resume control over the area; for international aid to flow more smoothly and, with any luck, for the process of rebuilding and rehabilitation to begin.

The chances of a deal with Palestinian relative moderates led by Mahmoud Abbas would, if anything, be enhanced by such a doctrine executed as bipartisan Israeli policy. More importantly, should the West Bank fall under Islamist control after Israel and the Palestinians sign a peace accord, the "River-to-Sea Doctrine" would automatically become operative.

In pursuit of war or peace, a doctrine like this would harmonize the will of the people, the policies of the government and the strategy of the military. And it would send an important message to the international community about where Israel draws its red lines.

The growth of Shavuot

One of the most affecting biblical stories is the Book of Ruth, set in ancient Israel during the period of the Judges. Ruth's character embodies all the virtues delineated by political philosopher William J. Bennett: self-discipline, compassion, responsibility, friendship, work, courage, perseverance, honesty, loyalty and faith.

A family - Naomi, Elimelech and their two sons - is forced to abandon Judah for Moab to escape famine. The sons take Moabite wives, but before long the men all die and Naomi finds herself left alone with her daughters-in-law Orpah and Ruth. By now the famine is over and Naomi sets out on a return journey to Judah accompanied by the two young women. Knowing that she faces an uncertain future back home, Naomi pleads with them to remain in their own homeland. Orpah tearfully agrees.

Ruth's response captures our hearts: "Do not urge me to leave you, to turn back and not follow you. For wherever you go, I will go; wherever you lodge, I will lodge; your people shall be my people; and your God my God. Where you die, I will die, and there I will be buried."

We won't give away all that happens next - the full account is recited on Shavuot, marked on the 6th day of the Hebrew month of Sivan, which falls this year on Monday (and extends to the 7th of Sivan, Tuesday, in the Diaspora). Suffice to say that Ruth the convert becomes a forbearer of King David. And her tribulations become symbolic of the sacrifices the Jewish faith demands. Tradition also has it that King David's yarhzeit - the anniversary of his death - falls on Shavuot.
Shavout is one of Judaism's three pilgrimage festivals. It is observed at the end of the counting of the Omer - seven weeks from the first day of Pessah. In Temple times, the cycle began with a barley offering and concluded with a wheat offering.
WHAT fascinates is Judaism's vibrancy and adaptability,
how its traditions and customs evolved over thousands of years to accommodate changing circumstances in order to preserve continuity and cohesion. And so, what began as an agricultural festival was transformed.

After the destruction of the Second Temple, with the Jews cut off from their land, the Sanhedrin (circa 140 CE) introduced an additional motif for the holiday - commemoration of the giving of the Torah on Mount Sinai. Hence the Decalogue, or Ten Commandments, is recited in the synagogue on Shavuot.

Cut off from the soil during their dispersion, Jews nevertheless recited the Torah portion pertaining to the Temple's agricultural sacrifices and decorated their synagogues with greenery for the holiday. In this way, they never lost sight of the bond between the Land, God and religion of Israel.

Each generation and locale added something to the accumulation of practices today associated with Shavuot. Mystics urged staying up all night learning so as to be wakeful at the precise anniversary of the giving of the Ten Commandments. The Kaballah teaches that those who remain awake studying will come to no harm for an entire year.

During the morning synagogue service, many Ashkanazi congregations recite Akdamot, an Aramaic rhyme of tribute to God for giving the Torah to the Jews. Aramaic was once the language spoken by most people and the rabbis wanted congregants to feel connected to the services. Though familiarity with Aramaic has fallen by the wayside, the melodic recitation of the poem survives as part of the liturgy.

As on other holidays, food plays a not insignificant pedagogical role. In medieval times, the practice of eating dairy foods was adopted to symbolize the Torah's association with milk and honey.

WITH THE return to Zion, the Jewish calendar took on added relevance. Even non-observant Israelis often maintain some of the holiday's traditions. For instance, kibbutzim hold ceremonies and parades on Shavuot displaying their produce. And younger school children craft and wear garlands of fresh flowers.

As Shavuot demonstrates, tradition does not mean standing still; it can denote redefining ancient practices to make them contemporary and ever meaningful. Tradition is an expression of respect for continuity, for connecting us with a shared past and - let us hope - a common future.