Wednesday, March 25, 2009

EGYPT & ISRAEL

30 years at peace


There was something melancholy about our story this week that Egyptian Ambassador to Israel Yasser Reda would be marking the 30th anniversary of diplomatic relations between our countries by not boycotting a Jerusalem conference and reception today. This wasn't the way Israelis imagined peace would look three decades after president Anwar Sadat's historic journey to Jerusalem.\

Egypt's Foreign Ministry marked the lead-up to the anniversary with a
strong condemnation of Israel's refusal to allow the Palestinian Authority to conduct a "cultural festival" within Jerusalem's municipal boundaries - including a march on the Temple Mount, complete with PLO flags. The PA knows that Israeli law prohibits it from operating in Jerusalem, which is precisely why it organized the illegal demonstration - to hammer home its claims of sovereignty.

Regrettably Egypt used this PA provocation to denounce Israel's "continuous efforts to judaize Jerusalem," warning that Israel won't be able to "suppress" Palestinian demands for a capital in east Jerusalem. Curiously, Cairo did not reference Prime Minister Ehud Olmert's reported plan to hand over the Arab neighborhoods of the city to a future "Palestine," nor PA President Mahmoud Abbas's rejection of the offer as insufficient.

Israel's Foreign Ministry, in contrast, marked the anniversary by issuing a warm statement recalling Sadat's visit and his Knesset address. It highlighted the various spheres of Egyptian-Israeli cooperation and noted that bilateral trade climbed to $271 million in 2008.

CLEARLY, Israelis and Egyptians think differently about how the relationship should be anchored. Somewhat naively, perhaps, Israelis would have it grounded in how the two states relate to each other, while Egyptians - starting with Sadat - have made it abundantly clear that the depth and scope of ties are contingent on Israel's standing in the Arab world, and particularly on its relationship with the Palestinians.

And yet, paradoxically, Egypt has been ambivalent about Israel integrating too well into the region, according to Dr. Ehud Eilam of the Begin-Sadat Center for Strategic Studies. Other observers note that Egypt has more often undermined than fostered Israel's quest for improved relations with the Palestinians, Jordanians and Gulf Arabs. Egyptian diplomats have also worked to isolate Israel in Europe.

The good news, says Eilam, is that the relationship has survived a series of crises - from Israel's annexation of the Golan Heights and the preemptive attack on the Iraqi nuclear reactor, through several Lebanon conflicts, two intifadas and the latest Gaza fighting.

"The main achievement of the treaty," he says, "is the survival of the treaty itself - and that our rivalry does not play out on the battlefield."

Former prime minister Yitzhak Shamir put it this way in his memoirs: "That which moved Sadat, which fired him and induced him to risk not only his life but also Egypt's standing in the Arab world, that promise of 'no more war,' the words he repeated so often in the brief remainder of his life - that has survived; and so his efforts were not in vain, not for Israel and certainly not for Egypt."

Amen.

WE HESITATE to speculate on where the Egypt-Israel relationship will be 30 years from now. Israelis will watch how President Hosni Mubarak prepares for a smooth transition in 2011, when he will presumably retire. Egypt's domestic stability is one of Israel's most important strategic concerns. Much also depends on institution-building and political development in Egypt and among the Palestinian Arabs.

Unfortunately, the Mubarak regime has been delinquent in socializing either the elites or masses to the idea that peace with Israel is anything more than a bitter necessity. Consequently, Egypt's political culture vilifies Israel. A sympathetic telling of our narrative (why we fought in Gaza, for instance) in the Egyptian media is practically unheard of. No wonder, then, that 92 percent of Egyptians say Israel is their enemy.

The cold peace calibrated by Mubarak has been tolerable, if disappointing. But the notion that a successor regime which "knew not Sadat" might one day field Egypt's colossal and lavishly modernized military against the Jewish state cannot be ruled out.

For an enduring peace, it is imperative, therefore, that Mubarak use the remaining years of his tenure to reconceptualize and rebrand Egypt's attitude toward Israel. A first state visit would be a good starting point.

Tuesday, March 24, 2009

Obama & Iran

Tuesday - Children of Adam


Does the name Muhammad Qalibaf ring a bell? He is the mayor of Teheran and may be tapped by Iran's supreme leader Ayatollah Ali Khamenei to replace Mahmoud Ahmadinejad as president.

Qalibaf's selection could signal that the ayatollah wants a change of tone in his country's foreign relations. If that happens, or if by some fluke Mehdi Karroubi or Mir Hosein Mousavi - both former high-ranking officials - wind up capturing the presidency following first-round elections scheduled for June 12, we will be witnessing Khamenei's considered response to President Barack Obama's March 20 overture for improved relations.

On the occasion of the Persian New Year, Obama told the people of Iran and its leaders: "The United States wants the Islamic Republic of Iran to take its rightful place in the community of nations. You have that right - but it comes with real responsibilities, and that place cannot be reached through terror or arms…."

The president proffered "a future with renewed exchanges among our people, and greater opportunities for partnership and commerce. It's a future where the old divisions are overcome…."

Before wishing Iranians Eid-eh Shoma Mobarak he said, "There are those who insist that we be defined by our differences. But let us remember the words that were written by the poet Saadi, so many years ago: 'The children of Adam are limbs to each other, having been created of one essence.'"

Khamenei's instant retort before the multitudes in Mashad: "You change [and] our behavior will change. They say, 'We have extended a hand toward Iran.' What kind of hand is this? If the extended hand is covered with a velvet glove but underneath it the hand is made of cast-iron, this does not have a good meaning at all.

"They are talking of extending a hand to Iran on the occasion of the New Year... At the same time, they are accusing Iran of terrorism and manufacturing nuclear weapons. We ask: Have you lifted the unjust sanctions against the Iranian people and returned [Iranian] assets you hold? Have you ended your absolute support for the Zionist regime?"

Khamenei concluded on a conciliatory note: "We have no experience of this new president... We will wait and see. If you change your attitude, we will change, too. If you do not change, then our nation will build on its experience of the past 30 years."

The most likely "change," in a world in which Obama has emerged as a formidable rhetorical adversary, would be to replace the coarse, populist Ahmadinejad with the more personable Qalibaf.

IF THAT happens, Westerners of the "Walter Duranty School of International Relations," those who promote the notion that Iran's regime is essentially pragmatic and that it is "Israeli bellicosity" which needs reining in, will appear ever more convincing. Duranty was the Pulitzer Prize-winning journalist who sought to convince Americans during the 1930s that Stalin's Soviet Union was essentially pragmatic and downplayed the regime's genocidal crimes.

Today's Durantyites argue that Obama's New Year speech contained warmed-over Bush administration accusations about Iran supporting terrorism and secretly working on nuclear weapons. They insist that Iran is no rogue state; that it treats its Jews with kid gloves; that its support for Hizbullah and Hamas is legitimate because, if presented with incentives, these "resistance groups" will quickly go mainstream; and that, finally, all the excited talk about the Iranian nuclear weapons is groundless.

But even Western "realists" who reject Durantyite appeasement talk paternalistically about coaxing Iran into behaving more responsibly. They intuit that Iran's "true interest" lies in improved relations with the civilized world. It's only the mullahs' "well-grounded mistrust" of the West makes them exceedingly cautious.

WERE THE stakes not so high, America's astute president, having inherited a calamitous economy, two wars and much else, could be forgiven for seeking to avoid confrontation with Iran - even if he rejects the apologists' line outright and thinks the realists are, well, unrealistic.

In his heart of hearts, Obama surely knows that Khamenei's "price" for good relations is America's total capitulation to Persian imperial designs.

To point this out is not to beat the drums of war, but to appeal for American clear-sightedness.

Monday, March 23, 2009

Israeli soldiers in Gaza

Monday - Purity of arms

Had the car containing 40 kilograms of explosives detonated shortly after 9:20 p.m. Saturday at the outdoor car park adjacent to Haifa's Lev Hamifratz mall, the death toll would have been shockingly high - the equivalent, the bomb squad said, of seven or eight suicide bombers. Fortunately, the device malfunctioned and was discovered before Palestinian terrorists could turn a night at the mall into a murder-filled nightmare.

The incident reminds us Israelis of what we are up against: an enemy whose main modus operandi is anti-civilian warfare, necessitating that we guard everything from schools and supermarkets to cinemas and hospitals.

Many observers are fascinated by how a largely tolerant Western society, the epicenter of Jewish civilization, manages to function in an environment of relentless belligerency. When those outsiders combine empathy with insight, they tend to judge Israel as a work-in-progress worthy of encouragement despite its multitude of imperfections.

But starry-eyed idealists - at home and abroad - hold Israel to a different standard: Do we conduct ourselves 24/7 as paragons of virtue unhindered by the character flaws that burden ordinary mortals? And when - surprise, surprise - we fall short of this yardstick, they denigrate us as being no better than our enemies.

HOW ELSE to evaluate the so-called testimonies of troops who served in Gaza, solicited and disseminated by Dani Zamir, founder of the Yitzhak Rabin pre-military preparatory course at Oranim Academic College outside Haifa? They allege that due to "loose rules of engagement" several Palestinian civilians were needlessly killed during Operation Cast Lead.

In one of the two most egregious cases, an IDF sharpshooter mistakenly shot a Palestinian mother and her two children. A soldier in Zamir's discussion group, however, felt the sharpshooter hadn't felt "too bad about it." In the second case, a Palestinian woman described as "elderly" was shot at 100 meters as she approached an IDF position (Was she suspected of being a suicide bomber? Zamir's testimonies don't say).

These "revelations" received three consecutive days of page 1 coverage in Haaretz, and were also featured in Friday's Ma'ariv, even though Zamir was disinclined to reveal the identities of his "witnesses." And whether the men who took part in his discussion session were aware their remarks would be publish as "testimony" is unclear.

Zamir's secular young people appeared perturbed by the presence of IDF chaplains in the field, and by the esprit de corps of the religiously observant soldiers.

While the BBC gave scant coverage to the attempted attack in Haifa, it played up Zamir's claims: "Israel troops admit Gaza abuses... including cold-blooded murder."

The International Herald Tribune led its Friday paper with "Grim testimony on Israeli assault: Soldiers report killing of unarmed civilians in Gaza." And London's matchless Independent splashed its entire front page with "Israel's dirty secrets in Gaza."

AS Post diplomatic reporter Herb Keinon noted in the Friday paper - alongside our own coverage of the allegations - Zamir is a man with an agenda. He was sentenced to 28 days in a military lock-up for refusing to protect West Bank settlers. Should the Kibbutz Movement deem him a worthy exemplar to prepare its youngsters for induction into the IDF?

Zamir's "witnesses" see themselves as virtuous upholders of liberal values, and the comrades-in-arms they criticize as religious fanatics, bloodthirsty and fascist.

More "revelations" are coming to light. Channel 10 unearthed a company commander who instructed his men as they were about to go into battle: "I want aggressiveness - if there's someone suspicious on the upper floor of a house, we'll shell it. If we have suspicions about a house, we'll take it down…If it is us or them, it will be them."

Gosh! How would Zamir have reacted to Gen. George S. Patton's famous line: "Now I want you to remember that no bastard ever won a war by dying for his country. He won it by making the other poor dumb bastard die for his…."

Zamir's uncorroborated claims help blur the distinction between "us and them." But we don't set out to kill innocents - and if we do, our society feels anguish. They set out to kill civilians - and when they fail, they're disappointed.

Friday, March 20, 2009

Bringing Hamas into the 'peace process'

Dear All,

Shabbat shalom and thanks for stopping by.

Elliot


Friday - The 'wisdom' of Omar Suleiman


While top Israeli emissaries were in Cairo seeking Gilad Schalit's freedom this week, their usual interlocutor, Egyptian intelligence chief Omar Suleiman, was not. He was in Khartoum and Riyadh on Arab League business.

Suleiman then flew to Washington to see US Middle East envoy George Mitchell and Secretary of State Hillary Clinton. He is hoping to convince the Obama administration to abandon the conditions set in January 2006, after Hamas beat Fatah in Palestinian elections, requiring Hamas to recognize Israel, renounce violence and accept past PLO commitments before the international community will deal with the Islamists.

In the wake of all that's happened in the past three years, Suleiman has concluded that an ever-more entrenched Hamas needs to be accommodated if the Palestinians are to speak with one voice and function in the international arena. Several EU states already flirt with Hamas, discreetly. Russia and China do so openly.

Suleiman has come up with a work-around to overcome international insistence - or what's left of it - on what Hamas must do to join a Palestinian government. What if Hamas vaguely promises to "respect" previous PLO commitments rather than declare its outright acceptance of them? Instead of dwelling on who recognizes whom, and how, isn't it better to have Hamas and Fatah acting responsibly together?

FOR ISRAEL, however, who recognizes whom, and how, goes to the heart of the conflict - since the refusal to recognize the inalienable right of the Jewish people to self-determination anywhere between the Mediterranean and the Jordan signals Palestinian society's continuing to define our conflict in zero-sum terms. So if Suleiman's creative diplomacy ushers Hamas into a Palestinian government without it having to change its stripes, he will be undoing decades of painstaking steps Palestinians and Israelis have taken toward mutual recognition. That would put a question mark over the entire Oslo edifice, which has been preserved by successive Israeli governments.

Put differently: If the international community turns its back on the most elementary prerequisites for Palestinian-Israeli cooperation - mutual recognition, non-belligerency and adherence to past agreements - it will be tearing asunder the existing basis for relations between the Palestinian Authority and Israel.

ISRAEL HAS long made a "nuisance" of itself trying to elicit recognition from Palestinian leaders - the only way to establish that the conflict has moved onto a non-zero sum basis. And that recognition seemed forthcoming.

On December 7, 1988 Yasser Arafat declared in Stockholm: "The PNC accepted two states, a Palestinian state and a Jewish state, Israel. Is that clear enough?" And leading up to the September 1993 Oslo Accords, Fatah's central committee and the PLO's executive committee endorsed the deal in which the Palestinians recognized Israel.

Yet the extent to which Israelis may have been deluding themselves was blatantly exposed this week, when Fatah leader Muhammad Dahlan declared on Palestinian television: "I want to say for the thousandth time, in my own name and in the name of all of my fellow members of the Fatah movement: We do not demand that the Hamas movement recognize Israel. On the contrary, we demand of Hamas not to recognize Israel, because Fatah does not recognize Israel even today."

Actually, Palestinian moderates have been making this point time and again.

On October 3, 2006, Mahmoud Abbas told Al-Arabiya TV that he didn't expect Fatah, let alone Hamas, to recognize Israel. But a Palestinian government, qua government, had no choice but to "function opposite the Israelis on a daily basis," and it could hardly do so if its ministers didn't "recognize" their Israeli counterparts.

Thus Palestinian "moderates" have had no change of heart about Israel: It's just that Israel has leverage over the day-to-day lives of millions of Palestinians, who are also dependent on international hand-outs and diplomatic support. Realpolitik forces their governing authority - but not them - to "recognize" Israel. In other words, if one has cancer, la sama'ha Allah, doesn't one "recognize" that fact and seek palliatives pending a cure?

Israel's failure to insist that Fatah adhere to its commitments hasn't brought peace any closer, but blurred the distinction between moderates and extremists.

We're not sure which is more disheartening - Suleiman endeavoring to cover up Hamas rejectionism, or Fatah reveling in its own.